The Secret Connection

The Secret Connection

The Secret Connection

Heal the Divine Spark Within Every Person

“The wonders of the Lord seem scattered without order and design in the field of immensity. They shine like countless flowers scattered by spring across our meadows. Let’s not seek a more orderly plan to describe them. All beings’ principles are connected to you. It’s their secret connection with you that gives them value, regardless of the place or rank they hold.” – Man of Desire, Louis-Claude de Saint-Martin

I read this quote from Louis Claude de Saint-Martin’s wrote, “Man of Desire“, sparking images of patients I had seen during my many night shifts as a neurology resident. Each with their own story of how they ended up in the hospital and, now, on my clinical radar. Each patient came from different socioeconomic backgrounds – those experiencing homelessness to those at the apex of the social hierarchy. Somehow, all of them were mixed together into one setting, time, and location. Upon reflection, it is rather remarkable what my profession offers and sometimes forces me to confront. Opening one door to the other leads to a completely different story.

Yet, as Saint-Martin so aptly wrote, they all are a part of the story of my own journey of self discovery. The phrase that resonated the most was his idea of a “secret connection”. When bouncing around the hospital, such secret connections often ceased to exist. Patient’s lose a great deal of privacy with lab tests, being woken up, and often disrobed for surgical procedures at the bedside or in the operating theater. Especially in emergencies, such secrets dissolve quickly. However, the intimacy and connection that forms between myself and a patient is deeply moving. In those moments, it is as if some invisible force draws my heart and theirs into a sacred space or union. Perhaps it is our shared humanity in the midst of suffering, death, and the natural laws of entropy we fight against. I’d like to think the secret connection is that of love.

Within the first three degrees of Freemasonry, I found so many lessons and ideas that harken back to my night shifts when all I had to help me was those around me, the patient, myself, and God. Until reading Saint-Martin, I hadn’t realized that the laws of entropy and decay explored in the third degree were describing that unique experience of death that could draw us all into a sacred embrace of God’s love. In those intense moments, patient’s sometimes cry – in fear and joy. Other times, they hug you deeply, hold your hand, or even kiss you on the cheek with deep affection at being with them at the boundary of life and death. Or even walking with them on that path towards that country from whom no traveller returns.

Image: Bro. Jonathan Kopel at Potomac Lodge No 5, Washington, DC with the George Washington Gavel on display

More often, though, patients die. Whether I had realized it at the time, each death can also be a widening barrier between my heart and God’s. I always felt close to my patients. What I hadn’t realized is how death can lead to a growing chasm between myself and God. Despite our own beliefs and expositions from the Third Degree lecture, I believe that we all often avoid discussing how death can still feel like a void that envelops even the divine. A being that somehow overshadows the essence of divine love. A contradiction of how such an envelopment could exist alongside the depth of the human soul and experience. This was especially the case when holding onto loved ones as they cried and wailed in my arms. Sometimes, over the phone. Each experience slowly expanded that chasm between my relationship and God. It was only until I began to process these experiences through writing, therapy, and discussions with brothers and others alike did I slowly begin to see the real beauty of all these moments. Even when death was inevitable or likely, the love and character I showed in those moments was the presence of God shining forth.

The real lesson in residency during those dark nights was this: our light and virtues only shine forth when there is nothing left for us to do to fix a situation except be who we are at our most visceral and vulnerable. When our tools are taken away and our attempts to control the external, what remains is a reflection of what lies in our heart.

These ideas expressed here reminded me of lessons taught in the first and second degrees in a way that made me appreciate and realize the heartwarming messages I hadn’t seen before. Only when confronting death and my relationship with God did I finally understand the beauty and love that lay within me. What was ultimately worth fighting for and striving to perfect. It is why Saint-Martin’s other quote serves as a warning and beautiful reminder of seeing God in both the light and dark. For God’s light is found in all seasons of life. For in the darkness, what is left is the light within. As Saint-Martin wrote:

“It is by penetrating into beings that God makes them feel their life; they are in death as soon as they are no longer in communion with him . All of you, inhabitants of the earth, rejoice, you can contribute to universal communion. You can, like so many vestals, maintain the sacred fire and make it shine in all parts of the universe”

I’ve heard many analogies used to describe the essence of the Craft most of which allude to ideas of balancing the warrior and the scholar – the physical and mental elements of the human person. Yet, I think it’s both simpler and richer. The real essence of the Craft is that of being the healer. A healer to our own being, our fellow human beings, and God. It’s as simple and as complex as this. Through healing ourselves and our fellow neighbors through the lives we live, I think we somehow heal a part of the divine or, at least, contribute to its unfolding story with us. As with my profession, what we heal is our humanity. A reintegration of the divine spark within us to our fellow human beings, creation, and God. A unification of sorts.

Sometimes, it all starts with restoring our own humanity or awareness of it amid the day to day practice of medicine. The art of medicine is having the awareness to bring humanity to each interaction. A healer is one who has the confidence to let go of the medicine and bathe in the life of another person. A lack of fear in being present and allowing whatever to happen to happen without attaching ourselves to a desire to control what cannot be controlled. In the end, none of us can control death. Contrary to what we are taught or expect, many aspects of medicine resolve themselves without our contribution. I often think that being a healer is a lifelong journey of puffing our belly full of knowledge and nudging a patient in the right direction. The river takes them the rest of the way. Much of healing is embracing paradoxes that, for some reason, seem to work themselves out. The principle is to nudge the person and allow the universe and God to work through that mystery.

The secret connection is that invisible fiber that connects us all. Perhaps life, death, illness, recovery, and the inevitable laws of entropy are simply the ingredients of what life upholds to teach us this very important lesson. A lesson that is encapsulated in the very idea of love expressed throughout the degrees. For it is love that draws us into the Craft, love that embraces us during our trek through life, and love that helps us through to the other side where the real mystery and journey of life begins and ends. I only hope my actions and story reflect a heart that is worthy to be carried on in the lives of those yet to be born, who now live, and who have passed on already.

Written by: Bro. Jonathan Kopel

 

Bro. Kopel is a MD PhD in his neurology residency in Washington DC. He is a member of Potomac Lodge #5 and Benjamin B. French Lodge #15 of the Grand Lodge of the District of Columbia, Washington, DC.

Samuel Lloyd Kinsey
Being an Upright Man in an Upside-Down World

Being an Upright Man in an Upside-Down World

MASONIC LIFE

Being an Upright Man in an Upside-Down World

In a world that often feels upside-down, where division is currency and outrage is a daily expectation, the idea of being an upright man may seem almost old-fashioned. But within Freemasonry, uprightness is not just a moral suggestion; it is a cornerstone. The Craft teaches that a man’s character is measured not by the noise of his opinions, but by the steadiness of his actions. In the swirling currents of modern political and religious extremism, these lessons are more important than ever.

Freemasonry asks every initiate one question that echoes through every Lodge: What kind of man will you choose to be? Not what party you support, what faith you follow, or what ideology you prefer, but what virtues you will embody when confronted with conflict, fear, and uncertainty.

In an age where social media amplifies hostility and public discourse rewards the loudest voice rather than the wisest, Masonry offers an ancient but deeply relevant antidote: the pursuit of balance, tolerance, and Brotherly Love. The idea of being “upright” is symbolized in the Mason’s Plumb Line, a reminder to stand straight, morally and spiritually, no matter how skewed the world around us becomes.

This uprightness is not passive. It is an active, daily discipline. It means questioning our own biases before judging others. It means resisting the seductive pull of extreme rhetoric, even when it flatters our emotions or validates our frustrations. It means responding to hatred not with silence, but with dignity.

Freemasonry provides Brotherhood precisely for this purpose. The Lodge becomes a refuge where men of vastly different backgrounds meet on the Level, without fear of ridicule or retaliation for their beliefs. In a world aggressively sorted into “us” and “them,” a Lodge demonstrates that harmony is not only possible—it is essential. Brotherhood does not erase differences; instead, it elevates the virtues that transcend them: integrity, charity, justice, temperance.

Masonic principles challenge the notion that disagreement must be destructive. A true Mason learns to listen, to seek common ground, and to engage without malice. He does not confuse firmness of belief with intolerance, nor does he surrender his convictions simply to avoid discomfort. Instead, he moves through the world with measured thought, guided by the Square and Compasses — the Working Tools that remind him to Square his actions with virtue and circumscribe his passions before they overtake him.

In a free society, where political and religious extremes can blur the line between conviction and fanaticism, this discipline becomes a form of resistance. A Mason resists the temptation to dehumanize opponents. He resists the urge to treat complex issues as simple binaries. He resists the pressure to meet anger with more anger. Uprightness becomes not just a moral stance but a stabilizing force.

The Craft also teaches that no man must stand alone. Brotherhood strengthens resolve. When the world becomes loud, divided, or hostile, a Mason can look to his Brothers for counsel, for perspective, and for the reminder that the Light is always present, even when obscured by the noise of the moment. This shared commitment allows Masons to walk through the world not as combatants in a cultural war, but as steady examples of civility and strength. Ultimately, an upright man in an upside-down world does not seek to dominate others, but to inspire them. He becomes a quiet but powerful statement of what humanity can look like when guided by principle rather than passion. In this way, Freemasonry remains not a relic of a bygone era but a timeless guide, helping men navigate the chaos with wisdom, courage, and Brotherly Love.

Written by Bro. Russell W. Dickson

Bro. Dickson is the Senior Deacon in St. Patrick’s Lodge 4 and is at labor in Collabergh-Radium 859, both in New York. He is a Royal Arch Mason in Hiram Union Chapter 53, and is a 32° Scottish Rite Mason at the Valley of Schenectady, where he serves as Senior Warden of Sigma Council Princes of Jerusalem.

Samuel Lloyd Kinsey
Finding Light – My Journey Through Freemasonry

Finding Light – My Journey Through Freemasonry

MASONIC LIFE

Finding Light: My Journey Through Freemasonry

Years ago, as a young man seeking knowledge, I visited my local Lodge, Collabergh-Radium Lodge No. 859. Even though I had just completed my bachelor’s degree, I still felt unsatisfied and unenlightened. Despite having a wife and a young son, I was looking forward to the future and felt something was missing from my life. For five years, I had been studying various philosophers and theologians as part of my Journalism degree program at UAlbany.

In this moment, my mind sought something undefined, perhaps a sense of purpose or meaning in life. I wanted a better understanding of life’s purpose. Feeling uncertain, I believed Freemasonry would guide me forward and that the connections I made there would have a significant impact on my life. In the beginning I was asked what did I most want, the answer of course was more light, but just how do I get it I wondered!

Initially, I experienced setbacks and delays in my Masonic progression, completing my first degree over a few months before taking a pause in my Masonic journey. After more than two decades and some life changes, I returned to the Craft in search of “more Light in Masonry.” Advancing through my remaining Masonic degrees provided the answers I was seeking.

The first answer was that I am not alone; a celestial being controls the universe and has a purpose for me. As a Freemason I believe my purpose is to improve myself in Masonry, by adhering to moral principles, charitable work, and fostering good will and friendship amongst my community and my Brothers.

One approach to this is to attend Lodge regularly, participate in and observe degree work, remain a resolute member of the Masonic community, and engage in charitable activities that benefit the community. Since affiliating to St. Patrick’s Lodge No. 4 in Johnstown, NY, I have found friendship through meaningful work with my brothers.

Each year, I am honored to take part in our Veterans Breakfast. We offer a complimentary meal to local veterans to show our gratitude for their service. This gesture is very meaningful to me due to my close bond with my grandfather, PFC William R. Dunstan, a WWII U.S. Army veteran. He earned several honors, including a Combat Infantry Badge, three bronze stars, a Purple Heart at the Battle of the Bulge, and stormed the beaches of Normandy. Though he suffered from PTSD and passed away years ago, participating in my Lodge’s annual Veterans breakfast helps me honor him and other veterans, healing the regret I feel for not showing him more appreciation when he was alive.

Freemasonry emphasizes regular participation in charitable activities for the benefit of the community and personal development. Through brotherhood and common bonds, members find peace, friendship, and guidance that are unique to this organization.

Written by Bro. Russell W. Dickson

Bro. Dickson is the Senior Deacon in St. Patrick’s Lodge 4 and is at labor in Collabergh-Radium 859, both in New York. He is a Royal Arch Mason in Hiram Union Chapter 53, and is a 32° Scottish Rite Mason at the Valley of Schenectady, where he serves as Senior Warden of Sigma Council Princes of Jerusalem.

Samuel Lloyd Kinsey

Brother, A Term Like No Other

Brother, A Term Like No Other

MASONIC LIFE

Brother, A Term Like No Other

Many who join our numbers do so because they want to be a part of something greater than themselves and long to find meaning in their life. When I was initiated into the degree of Entered Apprentice, passed to the degree of Fellowcraft and raised to the sublime degree of Master Mason, I felt a huge sense of accomplishment and a greater connection to our fraternity because I knew that every Brother before me, and all that will come after, share the same path for Light in Masonry. It is amazing to think that I followed the steps of famous Freemasons like George Washington, Benjamin Franklin, Franklin D. Roosevelt and Mark Twain.

When at Labor in Lodge and in my Masonic travels, I often heard it said the best title a man can receive is Brother — I agree 100% with this point. I often thought about what that idea meant in a time when me still greeted each other with handshakes, how that time has passed and what it means to be a Brother today. I am really inspired by profound bonds I’ve witness over the years between my Brothers in our ancient Fraternity. These bonds are forged by trust, respect and a shared belief that we raise each other to greater heights. As Brothers, we form close-knit kinships cemented by a spiritual and moral bond. Many organizations brandish the term “brother” when referring to one another because of a meaningful, shared bond. However, the term “Brother” in Freemasonry has a depth and meaning beyond any other definition; from a Mystic Tie that obligates us many levels, to a bond that seems to transcend mortal life spanning eons.

Freemasons don’t frequently display our bonds publicly, but one of the few times that we do is during Masonic funeral services. We are taught that Operative Masons buried their own with great reverence having shared many years of Labor with each other and that we, as Speculative Masons, do so in an ages old, sacred tradition. It is a time that we demonstrate our Brotherly Love and bond with the deceased to show that this man was a cherished member of our Fraternity.

In the beginning as an Entered Apprentice’ I tended to overuse the term “Brother” without the depth of knowledge one gains through shared Labor and commitment to Masonic values over time. I grew up in a family where we fought a lot amongst ourselves, so it appeals to me that as Brothers we are expected to overlook petty disagreements and to focus on the good in each other. I admit that this is something I struggle with at times in my personal life, but I’m learning to be more forgiving by practicing charity towards all and helping those in need so long as it doesn’t cause undue harm to myself or others.

I also find it appealing that my Brothers come from all walks of life, that it doesn’t matter where we came from or where we are going. This is explained to Masons at the end of our meetings, before we depart Lodge that we meet on the Level, act by the Plumb and part on the Square. This lesson is timely in connecting the importance of being respectful in our dealings with others, upright in our actions and fair in our decision-making. I find these principles comforting, especially when I think about the day I finally lay down my Working Tools. I find peace in knowing my Brothers will honor my memory and when I travel to the Celestial Lodge above, I will be surrounded by Brotherly Love and the Great Architect’s everlasting Light.

Written by Bro. Russell W. Dickson

Bro. Dickson is the Senior Deacon in St. Patrick’s Lodge 4 and is at labor in Collabergh-Radium 859, both in New York. He is a Royal Arch Mason in Hiram Union Chapter 53, and is a 32° Scottish Rite Mason at the Valley of Schenectady, where he serves as Senior Warden of Sigma Council Princes of Jerusalem.

Samuel Lloyd Kinsey

Masons Must Preserve and Promote Our Past to Find Our Future

Masons Must Preserve and Promote Our Past to Find Our Future

MASONIC LIFE

Masons Must Preserve and Promote Our Past to Find Our Future

One of the reasons I am proud to be a Freemason is our fraternity’s great history. At St. Patrick’s Lodge 4, chartered in 1766 in Johnstown, New York, we meet inside a wonderful and storied building where we are preparing to celebrate the centenary of its cornerstone ceremony. St. Pat’s, like many lodges across the state, is blessed with an expansive significant building, and our home exudes grandeur! On approaching the façade, one beholds an impressive colonnade flanking the main entrance. Upon entering, we are transported back to the golden age of Freemasonry, when Masons were builders contriving in wisdom, strength, and beauty for the benefit of all who would come in the same way and manner in the future.

 

Photo: “St. Patrick’s Lodge 4, Johnstown, New York “

 

Our distinguished building was left to us by our Masonic predecessors, and one daunting question we face, as the building shows its age, is do we preserve our heritage, or do we downsize to a more modern home? Numerous lodges across our great state have had to sell to survive, and others have gone dark due to declining membership and finances. A quick search on YouTube yields multiple videos of abandoned lodge buildings left to crumble, being exploited by paranormal investigators and urban explorers.

We would be wise to undertake our own explorations to learn more about ourselves. One day before lodge, a couple brothers and I decided to look through our attic, but made it no further than the second floor. We found stacks and stacks of photographs scattered over tables everywhere; old ritual regalia and wardrobes; forgotten paperwork; neglected Bibles; yellowed certificates; and more, all just collecting dust. We ventured upstairs to the balcony, then finally to the attic, where the memories of how Freemasonry first inspired me as a child scouting in my grandparents’ Victorian attic came rushing back. I looked with wonder at all these old props and costumes, from both lodge and chapter, forgotten in the passage of time.

We must embrace our past if we are to have a future. These old lodge buildings contain our lodges’ memories, and they can be a big attraction in the eyes of those who would knock on our doors.

This is why Right Worshipful Brother Michael Millias and others are endeavoring to preserve our lodge’s history. We are documenting the inventory and figuring how best to preserve and display the treasures of our traditions. A few of these items are the original charter from the Grand Lodge of England, our original officers’ jewels, and an antique key said to have come from the lock of William Morgan’s jail cell.

Photo: “Grand Lodge of Czech Exhibition Poster”

Last year, I traveled to Prague to visit family. My father-in-law belongs to a lodge there, and he told me about an exhibition the Grand Lodge of Czech Republic was presenting to mark its own centenary. My understanding was this exhibit was meant to raise funds and increase public knowledge of Freemasonry, possibly to attract new members. It was titled “Freemasons, Freemasonry Through the Eyes of Freemasons.” I remember thinking what a great idea this is, and that it may be an activity New York lodges could emulate.

I have heard brothers say we need to change and modernize our fraternity if we are to survive. In some ways, maybe that is true, but I think our survival should rely on preserving and promoting our great history. What better way to do that than to showcase our lodges for the public? We can provide spaces where our neighbors can come together, exchange ideas with us, and gain perspective on Freemasonry’s traditions and cultural heritage.

Written by Bro. Russell W. Dickson

Bro. Dickson is the Senior Deacon in St. Patrick’s Lodge 4 and is at labor in Collabergh-Radium 859, both in New York. He is a Royal Arch Mason in Hiram Union Chapter 53, and is a 32° Scottish Rite Mason at the Valley of Schenectady, where he serves as Senior Warden of Sigma Council Princes of Jerusalem. He holds a Bachelor of Arts Degree in journalism from the State University of New York at Albany, and has been a freelance journalist for more than twenty-five years. His work has been published internationally, in multiple languages, by both online and print news outlets.

Samuel Lloyd Kinsey