Meeting on the Level

Meeting on the Level

MASONIC LIFE

Meeting on the Level… at the head table

“We are all brothers just trying to do our parts”

While I was initiated into Freemasonry in October of 2002 at Collabergh-Radium Lodge 859 in Nelsonville, New York, I was not passed to the Degree of Fellow Craft and raised to the Sublime Degree of Master Mason for another twenty years, in June 2022, so I consider myself a relative newcomer to the Craft, but I am very eager to learn as much as I can. I serve as Senior Deacon of St. Patrick’s Lodge 4 in Johnstown, NY, where I received the Second and Third degrees, and I am a 32° Scottish Rite Mason and a Royal Arch Mason as well. In my labors and during my travels, there is one fundamental that continually comes up in ritual and is reflected in experience: We meet on the Level and part upon the Square. It is a way we prescribe how Freemasons should treat one another both within lodge and without.

St. Patrick’s 4 is among the four oldest lodges in New York State. It is a lodge with an incredible linage, having been founded by William Johnson in 1766—even before the founding of our country. I consider myself lucky to attend a lodge with numerous Worshipful and Right Worshipful brethren, including our District Deputy Grand Master, and Ill. Peter J. Samiec, 33°, the recently retired Sovereign Grand Commander of the Ancient Accepted Sottish Rite, Northern Masonic Jurisdiction. Other brothers I have had the privilege of meeting, while attending my lodge and various concordant bodies around the Capital Region, include The Most Worshipful Steven Adam Rubin, Grand Master of Masons in the State of New York.

While attending lodge alongside such well-informed brethren, it is hard to resist placing them on a pedestal, but it is those two brothers at the apex of leadership in Freemasonry, M.W. Rubin and Ill. Samiec, who were the first to teach me this Masonic lesson. “We are all brothers just trying to do our parts,” as Grand Master Rubin phrased it. I admit I still struggle with the concept due to my admiration of our fraternity, but it is sinking in as I continue my journey for more Light in Masonry. An experience I had as a new Sublime Prince attending the Valley of Schenectady’s holiday party a couple years back is where a few brothers showed me how we treat each other with humility, respect, and honesty.

It was my first Scottish Rite event. My wife and I were a little nervous. We had some trouble locating the venue, so we arrived just as it started. The room was packed. Every table was full except one, front and center. We walked over and sat down. Right across was Ill. David E. Barnes, Active Member of Supreme Council; Ill. Gerald T. Wright, Commander in Chief of Sigma Consistory at the time; and Ill. Oscar Alleyne. The coup de grâce came when the Sovereign Grand Commander of the Scottish Rite NMJ, Ill. Samiec, with his lovely wife Gail, took the seats next to us. I whispered to my wife “That’s the Sovereign Grand Commander sitting next to you!” as a bead of sweat rolled down my forehead and a chill ran up my spine.

We had mistakenly sat at the head table.

Photo: (L to R: Bro. Dickson w/MW Steven Adam Rubin)

Pictured: (L to R: Bro. Dickson with Ill. Peter J. Samiec, 33°)

I felt so unworthy, as a new Master Mason and Sublime Prince, to be seated accidentally among such great Masons. I whispered to Randy Meschutt, then Most Wise Master of Sigma Chapter of Rose Croix, as he passed, that I mistakenly seated us at the Sovereign Grand Commander’s table, and we would move if he desired. To my surprise, neither he nor anyone else at the table had a problem with us joining them. Long story short: We had a wonderful evening laughing, enjoying great food, and chatting with the Samiecs and the other eminent Masons. We were all truly brothers! The only one concerned that we had sat at that table was me.

The night ended and we said our goodbyes. I drove home feeling blessed that I had, in fact, met on the Level and parted upon the Square. A couple of weeks passed when I received a package in the mail from Supreme Council in Massachusetts. Sovereign Grand Commander Samiec himself sent me the book American Freemasons: Three Centuries of Building Communities by Ill. Mark A. Tabbert. Ill. Bro. Samiec inscribed these words inside: “To my fraternal Brother Russell—Freemasonry is a wonderful experience. Enjoy the journey!”

By Bro. Russell W. Dickson

Bro. Dickson is the Senior Deacon in St. Patrick’s Lodge 4 and remains at labor in Collabergh-Radium 859, both in New York. He is a Royal Arch Mason in Hiram Union Chapter 53, and is a 32° Scottish Rite Mason at the Valley of Schenectady, where he serves as Senior Warden of Sigma Council Princes of Jerusalem. He holds a Bachelor of Arts Degree in journalism from the State University of New York at Albany, and has been a freelance journalist for more than twenty-five years. His work has been published internationally, in multiple languages, by both online and print news outlets.

Freemasonry in Lebanon and Morocco: History, Culture, and Societal Influence

Freemasonry in Lebanon and Morocco: History, Culture, and Societal Influence

MASONIC HISTORY

Freemasonry in Lebanon and Morocco:

History, Culture, and Societal Influence

The history of Freemasonry in the Middle East is a complex one that is intricately entwined with the political, social, and cultural environments of the region, particularly Lebanon and Morocco, where there are challenges that could lead to the decline, or even extinction, of Masonry there.

Lebanon: A Legacy of Independence and Cultural Enrichment

Under the auspices of the Grand Lodge of Scotland, Palestine Lodge 415, Lebanon’s first regular Masonic lodge, was founded in 1861. Operating in French, the lodge soon gained prominence among Lebanese professionals, intellectuals, and businessmen who were drawn to the Craft’s values of integrity, brotherhood, and intellectual pursuit (Morris, 2005). Notable individuals such as Arab nationalist and scholar Emir Shakib Arslan found inspiration in the fraternity to work toward social and political reforms in Lebanese society (Cleveland, 2004).

During Lebanon’s early twentieth century path to independence from the Ottoman Empire, Freemasons became influential members of the nationalist cause. They fought for political change, encouraged harmony among the various Lebanese communities, and made a substantial contribution to the debate on ideas and culture that shaped the young country (Fawaz, 1994). Lodges were lively salons that promoted conversations about literature, philosophy, and the arts, enhancing the nation’s cultural landscape. Palestine Lodge’s Bechara El Khoury, eventually the first President of Lebanon, personified the Freemasons’ dedication to promoting national prosperity and unity.

Even through the Lebanese Civil War, Freemasonry showed incredible fortitude. Lodges persisted, if somewhat covertly at times, offering a haven for communication and comprehension among the mayhem (Khalaf, 2010). They actively worked to bridge religious barriers by highlighting their non-sectarian nature and dedication to the brotherhood of man. Prominent Sunni scholar and Grand Orient of France member Sheikh Salim Takieddine served as an example of the fraternity’s dedication to interfaith harmony and dialogue.

Morocco: Navigating Colonialism and Modernity

Freemasonry arrived in Morocco in the late nineteenth century, during the period of European colonialism. The first lodge, La Réunion Française, was founded in Tangier in 1883 and served predominantly French residents (Pennell, 2013). However, it was not long before Moroccan intellectuals and elites became interested in Freemasonry’s ideas of enlightenment, progress, and global brotherhood (Dumper & Stanley, 2007).

Moroccan Freemasonry experienced unique obstacles as a result of the country’s complex politics under French and Spanish rule. Lodges frequently had to find ways to uphold Masonic values and while respecting authorities’ sensibilities (Rogerson, 2003). However, Freemasonry gained popularity among Moroccan nationalists, who saw it as a way to link with European ideals and institutions, promoting a sense of modernity and development (Hoisington, 1995). Prominent figures, like Thami El Glaoui, the Pasha of Marrakesh; and Mehdi Ben Barka, a leading opposition figure, were Freemasons who significantly impacted Moroccan politics and society (Maxwell, 2018). El Glaoui was a Mason under the Grand Lodge of France. Ben Barka’s affiliation remains uncertain, with some sources suggesting he was a member of the Grand Orient of France.

Freemasonry thrived in Morocco, helping the nationalist struggle and the advancement of Moroccan intellectual and cultural life. After Morocco attained independence in 1956, Freemasonry continued to evolve, responding to new political circumstances and societal changes. Lodges became more open, accepting members from a variety of backgrounds and embracing a unique Moroccan identity (Pennell 2013). Notable personalities, such as former Prime Minister Abderrahman El Yousoufi; and Mohamed El Fassi, a notable Islamic scholar and reformer, were Freemasons who contributed significantly to the country’s growth.

The Future: Challenges and Uncertainties

While Freemasonry has a long and varied history in the Middle East, its future is questionable. Diminishing membership, societal trends toward more conservative ideals, and ongoing distrust from governmental and religious authorities all pose serious obstacles to its survival.

The persistent political instability and economic crisis in Lebanon have made it difficult for Freemasonry to thrive. The “brain drain” exodus of young professionals does not bolster the fraternity’s prospects. Furthermore, the rise of religious conservatism and sectarian conflicts in Lebanese culture has heightened scrutiny and distrust of Freemasonry, which may impede its expansion and outreach.

While Freemasonry in Morocco has adapted to a post-colonial era, it still confronts obstacles in terms of public perception and government regulation. Some Moroccans perceive secrecy and hold suspicions of Western ideas. Furthermore, the government’s limits on freedom of organization and assembly may hinder lodges’ capacity to operate freely and attract new members.

While the extinction of Freemasonry in Lebanon and Morocco is not imminent, it is a real risk. Masonry has included prominent figures who helped influence their countries’ political, social, and cultural environments. To maintain its future, Freemasonry must address the issue of dwindling membership by actively interacting with younger generations and emphasizing its relevance in the modern world. It must also actively engage with the public and the government to dispel myths and foster trust.

References:

  • Cleveland, W. L., A History of the Modern Middle East, Westview Press, 2004.

  • Dumper, M., & Stanley, B. E., Cities of the Middle East and North Africa: A Historical Encyclopedia, ABC-CLIO, 2007.

  • Fawaz, L., An Occasion for War: Civil Conflict in Lebanon and Damascus in 1860, University of California Press, 1994.

  • Hoisington, W. A., Lyautey and the French Conquest of Morocco, Palgrave Macmillan, 1995.

  • Khalaf, S., Lebanon’s Predicament, Columbia University Press, 2010.

  • Maxwell, G., Lords of the Atlas: The Rise and Fall of the House of Glaoua, 1893-1956, Eland Publishing, 2018.

  • Morris, S., Freemasonry in the Holy Land: A History of the Craft in Palestine, Israel, and Jordan,B. Tauris, 2005.

  • Pennell, C.R., Morocco Since 1830: A History, C. Hurst & Co. Publishers, 2013.

  • Rogerson, B., Morocco, Globe Pequot Press, 2003.

Written by: Bro. Anis D. Okbani

Bro. Okbani is a proud New York Mason, being a member of Anchor-Astoria Lodge 729 and Cornucopia Lodge 563, Queens District and Queens Masonic Association; a 32° Scottish Rite Mason; a Royal Arch Mason; and a Noble of the Mystic Shrine.

The Masonic Hall: Getting to Know a Crucial Author

The Masonic Hall: Getting to Know a Crucial Author

MASONIC HISTORY

The Masonic Hall:

Getting to Know a Crucial Author

“To learn is to live, to study is to grow, and growth is the measurement of life, the mind must be taught to think, the heart to feel, and the hands to labor. When these have been educated to their highest points, then is the time to offer them to the service of their fellow man, not before.”

Manly Palmer Hall

Every esoteric member of our Craft is, or ought to be, acquainted with Illustrious Brother Manly Palmer Hall (1901-90). Known mostly for his magnum opus published in 1928, An Encyclopedic Outline of Masonic, Hermetic, Qabbalistic, and Rosicrucian Symbolical Philosophy, being an Interpretation of the Secret Teachings concealed within the Rituals, Allegories, and Mysteries of All Ages (better known as The Secret Teachings of All Ages), Hall spent the latter seventy of his eighty-nine years dedicated to an inexhaustible study of spirituality, arcane wisdom, and comparative philosophy.

His extraordinary collection of published work and more than 8,000 lectures cover such a vast range of culture and occult topics, it’s hard to believe a single man accomplished such a feat. Author Mitch Horowitz, who was a source for this article, recounts a brilliant summation of Hall’s eclectic knowledge in his own book Occult America:

In an obscure astrology magazine of the 1940s, an Indian journalist wrote a personal profile of Hall, which held an interesting, if somewhat fanciful, passage: The first question Mr. Claude Bragdon, American mystic, asked Mr. Hall after their first meeting in New York in 1937 was: “Mr. Hall, how do you know so much more about the mathematics of Pythagoras than even the authorities on the subject?” Standing beside both these dear American friends of mine, I was wondering with trepidation in my heart what reply Mr. Hall would make. “Mr. Bragdon,” answered Mr. Hall quickly, unhesitatingly, and with a simultaneous flash of smile in his eyes and on his lips, “you are an occult philosopher. You know that it is easier to know things than to know how one knows those things.”

Regarding Freemasonry, Manly P. Hall is something of an enigma. Hall wouldn’t be initiated into the Craft until 1954 when he was made a Mason at Jewell Lodge 374 in California. Yet for more than twenty years prior, Hall had been credited as one of the foremost Masonic philosophers of the time. Between 1922 and 1923, and with no formal instruction on the matter, Hall published two books that garnered the attention of Masonic brethren around the world. Both The Initiates of the Flame and The Lost Keys of Freemasonry display clear comprehension of Masonic ritual, symbol, and thinking that even some lifelong members of the Craft struggle to comprehend.

While some critics to this day say these books lack credibility because Hall wasn’t a Mason, many esoteric thinkers in the Craft appreciate the author’s understanding and recognize the research that went into the writing. The Lost Keys of Freemasonry is an excellent exploration of Masonic symbolism and philosophy. (See Craftsmen Online’s Reading Room discussion on Chapter VI “The Qualifications of a True Mason.”)

During the 1920s, Hall quickly rose to celebrity status among the New Age followers of California. His income from regular public lectures and publications was supplemented by Caroline and Alma Estelle Lloyd, a mother and daughter with oil industry money. Caroline and Hall had common interests, and it was with her financial assistance that he traveled across Europe and Asia to study ancient spiritual practices and cultures of antiquity.

Returning from abroad, Hall was ready to dictate The Secret Teachings of All Ages. Released before his twenty-eighth birthday, the original 1928 publication was a massive 13 by 19 inches, complete with fifty-four original full color illustrations by artist J. Augustus Knapp. The first two editions, amounting to 1,100 copies, sold out in pre-sales at $100 a copy ($1,775 in today’s money), propelling its author into national acclaim.

The incredible success of the book and his celebrity as a speaker made possible the founding of the Philosophical Research Society in 1934. The PRS campus became Hall’s sanctuary, and personal library until his death (under suspicious circumstances, some say) in 1990. Throughout his life he would speak countless times before Masonic and general audiences on topics concerning Freemasonry, the occult, religion, ancient wisdom, and philosophy. His continued work and dedication to bettering the publics interest and understanding of Freemasonry was recognized by the Ancient and Accepted Scottish Rite in 1973 when he was coroneted a 33º Mason.

There is a genius in Halls texts and lectures evident in how he translated the arcana of mysticism for new generations despite his lack of a formal education—although that may be what distinguished him from others. His fresh and often poetic prose is easy to digest and is enjoyable to hear. I very much enjoy reading Hall’s books. I can imagine his voice and tone behind every word, and it was no surprise to learn that he had dictated the majority of his published works. Numerous lectures given at the PRS were recorded and are available today.

In reflecting on Manly P. Hall’s legacy, one cannot help but be inspired by the breadth of his curiosity and the depth of his understanding. His works, particularly Secret Teachings, remain essential guides for those navigating the rich waters of Masonic lore and esoteric wisdom. Halls journey from an uninitiated author to a recognized Masonic authority underscores the universal appeal and enduring significance of his research and teachings. His writings are not merely collections of information; they are invitations to a lifelong journey of discovery, encouraging readers to seek the light of knowledge and understanding in all their endeavors.

Seeking Light: Introduction to the Works of Manly P. Hall

Want to learn more about Manly P. Hall? Introduce some of his material to your lodges book club! Whether youre seeking further light personally or interested in bringing esoteric conversation to your lodge, this list of Manly P. Hall’s books and lectures will get you up to speed.

Manly P. Hall presents this Collection of Mystical Allegories” as a way to awaken the reader to the mystical truths of the world. Consisting of eight stories of ordinary people whose lives are changed by mystical experiences that lead them to realizing greater meanings in all things.

Halls first book is a wonderful introduction to ancient myths, esoteric philosophies, and the value of initiation—without revealing too much, leaving the reader eager for more. I recommend the recent Deluxe Edition, with an introduction by Mitch Horowitz.

A collection of essays and lectures pertaining to the story of the United States and the legend of its secret spiritual purpose and destiny. An easy and enjoyable read (also available as an audiobook).

His second published work is a delightful philosophical discourse on Freemasonry, its three degrees, and the legend surrounding legendary Grand Master Hiram Abiff. Its a quick read, and a wonderful way to start up a discussion on the deeper significance of the Craft’s symbolism and esoteric wisdom.

This is one of Craftsmen Online co-founder and podcaster extraordinaire W. Bro. Michael Arces favorites. Though it can be difficult to find a hard copy, they are out there (and at reasonable prices). This book interprets ancient initiatory rites of the Egyptians, explores magic, the Osirian cycle, and Platos entrance into the mysteries.

It should go without saying, but Secret Teachings is an amazing introduction to the world of esoteric wisdom. Though you can enjoy this tome cover to cover, the author intended it to be an encyclopedia and reference on the occult to guide seekers to greater light. In essence it can be regarded as a roadmap to the ancient mysteries, pointing you in the direction of many further areas of study. If youre so lucky to find an affordable original copy of the book printed at a massive 19 by 13 inches, snag it. The PRS re-released a readers version in the 1990s that made it much more accessible. I also recommend the audiobook which is as close to Halls original dictation of the material as one can get.

Mitch Horowitz brings Halls magnum opus to the modern age with this companion to The Secret Teachings of All Ages. It also provides a wonderful biography of Hall’s early years, and the legacies of Secret Teachings and the Philosophical Research Society. I also recommend both Horowitzs Occult America and Modern Occultism which include further Hall biography.

Louis Sahagan, award-winning journalist from the Los Angeles Times, presents this colorful account of the life of Manly P. Hall. This biography shows how a young Canadian immigrant, raised by his grandmother, was able to rise into an international celebrity and master of the mysteries.

This collection of lectures is available through the Manly Hall Society YouTube channel.

The Golden Verses of Pythagoras
Pythagorean Theory of Number 1: Basic Philosophy of Numeration
Pythagorean Theory of Number 2: The Tetractys and Motion of Number
Pythagorean Theory of Number 3: The 47th Proposition
Pythagorean Theory of Number 4: (poor audio)
Pythagorean Theory of Number 5: The Symbolism of Numbers
Pythagoras on the Therapeutic Value of Music and Poetry

Manly P. Hall’s works are a treasure for anyone ready to embark on a journey of Masonic and esoteric discovery. His writings offer invaluable insights into mystical traditions and symbolism. Whether for group study in a lodge or personal exploration, these books and lectures are essential resources. Dive into Hall’s profound wisdom and let it illuminate your path to greater understanding.

Written by: Bro. Jason W. Short

Presently, Jason is the Treasurer of Aurora Grata-Day Star Lodge 647, a Royal Arch Mason with Nassau Chapter 109, and a 32º Sublime Prince of the Scottish Rite Valley of New York City.

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Jason Short
Brother Robert Burns

Brother Robert Burns

FAMOUS FREEMASONS

ROBERT “RABBIE” BURNS

Poet Laureate, Activist, Freemason

Robert Burns, celebrated Scottish poet, is considered a seminal figure in 18th century literature. Born in Alloway, Ayrshire, Scotland on January 25, 1759. Robert was born the eldest of seven children born to William and Agnes Burns. Robert’s father as a tenant farmer struggled to support his family. Because of this, Burns had to work on the family farm from a young age. However, at the age of fifteen, while working the harvest season with his field partner, Helen Kilpatrick, Burns felt his first love which sparked his passion for love and poetry, and he soon wrote his first poem; “Handsome Nell”. 

(Portrait of Robert Burns, January 25, 1759 — July 21, 1796)

Bruns began to pursue poetry (and Love) with fervency and zeal. The traditional folk songs and ballads of Scotland, as well as the works of contemporary poets such as Allan Ramsay and Robert Fergusson heavily influenced his early poems. His early works focused on nature’s beauty, the simplicity of rural life, and the struggles of the working class.

In 1777, at the age of eighteen, Burns left the family farm to find work and support his family. He worked as a flax-dresser, ploughman and tutor, but continued to write poetry in his free time. At the age of twenty-one, in 1781, Brother Burns joined the Lodge of St. David, Tarbolton, Scotland, a significant step as Freemasonry was an influential and respected organization in 18th century Scotland. The Fraternity provided Brother Burns with a sense of belonging, camaraderie, and an opportunity for self-improvement and personal growth. This likely led to the publication of his first collection of poetry, “Poems, Chiefly in the Scottish Dialect,” in 1786 which was well-received by critics and the public and established our Brother as a significant literary figure in Scotland.

Robert Burns is famous for writing poetry to charm and impress women. However, he had a special interest in Jean Armour and courted her for several years before they married on July 4, 1788. Together they had twelve children. Even with his marriage, Burns continued to have extramarital affairs which resulted in more children with other women. Jean, the daughter of a local operative stonemason, remained devoted to Burns throughout their marriage.

In 1788, Burns began to collaborate with James Johnson in compiling an anthology titled “The Scots Musical Museum”. During the last decade of his life, Burns devoted himself to editing and revising traditional folk songs for this volume and for the “Select Collection of Original Scottish Airs.” These publications played a crucial role in preserving elements of Scotland’s cultural heritage, featuring renowned songs such as “My Luve is Like a Red Red Rose” and “Auld Land Syne.”

As a poet, Brother Burns possessed exceptional oratory skills and his speeches at Masonic gatherings were highly esteemed. Because of this he earned the title of Lodge’s Poet Laureate. His participation in Freemasonry had a notable impact on his literary works. Many of his poems and songs were written for Masonic events and ceremonies and contain references to Masonic symbols and themes. One of his most famous poems, “A Man’s a Man for A’ That,” is a tribute to the fraternity’s ideals of Brotherhood and equality. Additionally, his poem “The Brotherly Ties of Friendship” is a clear allusion to the principles of Freemasonry. Freemasonry’s emphasis on equality greatly influenced Brother Burns’ beliefs and poetry. As a vocal advocate for the rights of the working class, many of his poems and songs reflect his belief in the importance of equality among all individuals.

Unfortunately, Brother Burns’ later years were plagued by personal and professional difficulties. His extramarital affairs and financial struggles caused tension in his marriage and damaged his reputation. He also faced challenges in gaining recognition and respect from his peers. His health started declining rapidly, suffering from various illnesses such as rheumatism and heart disease. These difficulties ultimately led to his untimely death at the age of 37 on July 21, 1796, the same day his wife gave birth to their twelfth child, Maxwell.

Brother Burns’ literary legacy endures despite the hardships and struggles he faced throughout his life. His poems and songs remain celebrated and revered, serving as a testament to his skill as a poet and his dedication to the ideals of Freemasonry earning him the title of National Bard of Scotland.

Written by WB Todd M. Paterek
Blazing Star Lodge #694 F&AM

Masonic Portrait of Brother General George Washington

Masonic Portrait of Brother General George Washington

MASONIC ART

The Masonic Portrait of Brother General George Washington

George Washington is arguably the most famous Freemason. His portrait, painted by William Joseph Williams is a true Masonic treasure.

Portrait of George Washington

This portrait was painted by William Joseph Williams (1759-1823) who was “widely regarded as the first American portraitist.” Williams agreed to give the portrait of Brother Washington to the local lodge of the Freemasons, Alexandria Masonic Lodge No. 22 in Virginia, of which Washington was a member and Past Master. Lodge officers wrote Washington in 1793 that it would be a source of the most refined gratification the tracing out and contemplating [of] the various ornaments of his character in the resemblance of his person. Williams’s portrait shows Washington as a Virginia Past Master, with Masonic regalia and jewels.

In this portrait, Washington noticeably lacks the charisma of his earlier portraits, and his eyes lack the fire he once had. He comes across more as a common curmudgeon than the American hero we usually envision. Also of note, Williams did not edit out Washington’s smallpox-scarred pockmarked cheeks, the bags under his eyes, the awkward set of his jaw (from numerous dental issues), a scar on Washington’s left cheek, and a mole under his right ear. During the contentious 1790s, Washington lost some of his impenetrable aura and was attacked like any other politician. Just as people were more willing to point out his failures, artists were less willing to edit out his blemishes. This is a portrait of a vulnerable, tired, battle-hardened geriatric who had given thirty years of indispensable and sacrificial service to his country. The indispensable man was spent. This portrait is believed to be the most accurate depiction of Washington ever created.

The original pastel-on-paper Masonic portrait of Washington is in the possession of Alexandria–Washington Lodge No. 22, Alexandria, Virginia.

Written by Wor. Bro. Ronald J. Seifried, DSA
Trustee Chairman and Historian, Jephtha Lodge #494
Co-Editor, Craftsmen Online NY Masonic History column
32° Scottish Rite,  Valley of Rockville Centre
Companion of Asharokan Chapter No. 288, Royal Arch Masons
Member of Suffolk Council No. 76, Cryptic Masons
Author, “Long Island Freemasons,” Arcadia Publishing, 2020