Tompkins Memorial Chapel

Tompkins Memorial Chapel

MASONIC HISTORY

A Postcard Memory of the 1911 Tompkins Chapel Dedication

It was a momentous occasion, an event drawing brethren from all four corners of the Empire State. “Three special trains brought Masons from New York and Albany… to participate, with about three thousand other members of the Craft,” reported the New York Tribune.

On Sunday, June 25, 1911, with temperatures hovering in the mid-70s, brotherhood was on full display as the Daniel D. Tompkins Memorial Chapel was formally dedicated on the Masonic Home campus in Utica, New York. More than seventy Grand Lodge officers were in attendance, including Most Worshipful Robert J. Kenworthy, Grand Master of Masons in the State of New York, who delivered a stirring address honoring the life and legacy of Daniel D. Tompkins.

Tompkins (1774–1825) served as Governor of New York and later as Vice President of the United States under James Monroe, but he also holds an important place in American Masonic history. A devoted Freemason, Tompkins was elected Grand Master of Masons in New York in 1811, guiding the Craft during a formative period marked by war, civic expansion, and growing public influence. He strongly encouraged Masonic charity and education, helping reinforce the fraternity’s role in early-19th-century civic life, and he presided over cornerstone laying’s and public ceremonies that symbolized the close relationship between Masonry and the young Republic.

The chapel is distinguished by its richly symbolic interior, blending traditional ecclesiastical architecture with unmistakable Masonic character. Its soaring sanctuary is illuminated by memorial stained-glass windows that combine Christian imagery with Masonic allegory, many donated by New York lodges in tribute to Daniel D. Tompkins. Inside, finely crafted woodwork, carved stone details, and a historic pipe organ create both visual warmth and acoustic depth, while decorative fixtures, most notably a zodiac-themed ceiling light honoring contributing lodges, underscore the chapel’s unique role as both sacred space and fraternal monument.
This (below) lovely 1911 Real Photo Postcard (RPPC) documents the occasion from the perspective of either a spectator or participant, offering a rare firsthand visual record of the event. Visible at the far left is the Daniel D. Tompkins Memorial Chapel, and centered prominently beyond it stands the Masonic Home at Utica. Even more compelling is the handwritten note on the reverse, which preserves a contemporary account of the day’s experience, adding a personal voice to the image and transforming this postcard from a simple keepsake into a small but vivid historical artifact.

 

June 25, 1911

Dear Mamey,

Your welcome card received. Glad to hear from you. Here is where Arthur [Alden VJ?] spent 5 hrs yesterday. The Temple at this place was dedicated. A large crowd attended 12 from our town. There are 200 children in the home without either parent living.

I can’t tell you all or half the good & splendor of this place. There are a lot of old men & women homeless live there. Come if you can let us know when one of us will meet you at [lyons?]

 

Before the day’s festivities concluded, Grand Master Robert Judson Kenworthy spoke briefly on the theme of Faith, Hope, and Charity, then offered his closing proclamation:

"And now, by virtue of the authority vested in me as Grand Master of the State of New York, I proclaim this chapel, erected to the memory of Daniel D. Tompkins, citizen, patriot, and Mason—open to the use of men and to the honor of the Masonic Orders in the State of New York. We will unite in singing our anthem, My Country, 'Tis of Thee."

By: VW Kyle A. Williams

Assistant Grand Lecture, Grand Lodge of New York (2026-2028).
Bro. Williams, a collector of New York Masonic history, is Past Master of Wallkill Lodge 627 in Walden, New York, where he also serves as Historian.

Samuel Lloyd Kinsey

Masonic Postcard Pictures

Masonic Postcard Pictures

MASONIC HISTORY

Gateway to the Past

Real Picture Post Cards

Pictures are the ultimate gateway to the past. They show us how people dressed and carried themselves, reveal what streets and cities once looked like, and quietly preserve the everyday details time would otherwise erase. More than simple images, they capture customs once practiced, reflect the values of a culture, and offer intimate glimpses into the lives, aspirations, and identities of those who came before us, allowing history to be seen, felt, and understood in a deeply human way.

Before the birth of my daughter, I was an avid nature photographer who enjoyed traveling throughout New York State and across North America, capturing the beauty of wildlife, sweeping landscapes, and the epic scenery painted by the Supreme Architect of the Universe. In time, that passion evolved into collecting historic photographs: tintypes, daguerreotypes, carte de visite, cabinet cards and vintage postcards.

It wasn't until a few years ago that a close friend, Paul Thompson, asked whether I collected RPPCs. Almost instinctively, I replied, "What's that?" He explained that RPPCs, or Real Picture Postcards, are authentic, single-image photographs, not mass-produced, but developed in individual studios or darkrooms and printed as one-of-a-kind pieces. In other words, they are rare images, each a unique moment, preserved typically only once.

And so, I began keeping my eye open for such rare images, and naturally, began to search for New York Masonic photographs. The following three images are of historic buildings located on the Masonic Care Community Campus in Utica, New York.

The first image that I acquired was surprisingly unlabeled, yet immediately, I recognized it as the Daniel D. Tompkins Chapel, a historic Masonic landmark erected and dedicated on June 25, 1911. Although the photograph itself is undated, it is reasonable to speculate that the scene was captured in the early twentieth century, perhaps not long after the chapel's dedication.

Several men appear in the image, quite possibly Freemasons, many wearing the iconic Panama Straw Boater hat, a style that enjoyed widespread popularity during the era. A single woman is also visible, seemingly dressed in a Victorian or early Edwardian day dress, further solidifying the image in its period context. Of particular interest is what appears to be a water fountain at the lower left of the photograph, a small but telling detail that adds depth to the time period.

The Masonic Soldiers & Sailors Memorial Hospital is perhaps the most cherished image in my collection. Its rich color tones, striking clarity, and dignified architecture immediately command the viewer's attention. Though the photograph is undated, its visual character suggests a timeframe in the early to mid-1930s. Opened in 1922, the hospital has long stood as a place of healing and refuge, caring for thousands of Freemasons who served their country during times of war. It remains a powerful testament to the fraternity's standing commitment to charity, service, and brotherhood, both on and off the battlefield.

The final image depicts the Knights Templar Girls' Building, which at one time, was on the grounds of the Masonic Home in Utica, New York. Gifted by the Grand Commandery of Knights Templar, the building was erected in 1916 and served as the living quarters for female students on campus. Some rooms accommodated as many as eight beds, and every room was furnished with study bookcases and reading lamps. The walls were adorned with American flags, reflecting both the era's patriotic spirit and the institution's commitment to discipline, education, and moral instruction.

In the lower right corner of the image appears the imprint Kraus Mfg. Co. Further research indicates that the firm Kraus Manufacturing Company, N.Y., which helped mass produce RPPCs, and postcards of the era, operated between 1912 and 1930. After relocating several times within Manhattan, the company ultimately established its final address at 220 West 42nd Street, just two doors down from the famed Hubert's Museum, placing Kraus squarely within New York City's vibrant early-20th-century art and culture scene. With this information, we know exactly where this photograph was developed and sold.

Photographs are timeless keepsakes—silent witnesses to bygone eras, preserving faces, places, and moments that words alone can't fully capture. Take time to examine your Masonic Lodge's images, identify the people and settings, and research the stories behind them. In doing so, you won't just preserve photographs, you'll reclaim the history they were meant to carry forward.

By: VW Kyle A. Williams

Assistant Grand Lecture, Grand Lodge of New York (2026-2028).
Bro. Williams, a collector of New York Masonic history, is Past Master of Wallkill Lodge 627 in Walden, New York, where he also serves as Historian.

Samuel Lloyd Kinsey

Wallkill Valley Cemetery

Wallkill Valley Cemetery

MASONIC HISTORY

Wallkill Valley Cemetery

Walden, New York

Situated a quarter of a mile east of Walden, New York lies the picturesque forty-acre grounds of Wallkill Valley Cemetery. Featuring a prominent setting along Route 52, its location proved ideal from the outset, resting on one of the principal thoroughfares leading to Newburgh and allowing convenient access by way of horse-drawn carriage, later by electric trolley, and eventually by motor-driven vehicles.

The many knolls of the historic grounds offer sweeping views of the Shawangunk Mountains to the West, and the Catskill Mountains to the distant North. Eastward could be traced the Hudson River and the line of Green Mountains with their most commanding summits. To the South, a charming pastoral view of the Wallkill Valley, where situated lie the many dairy farms of Orange County.

The cemetery was incorporated in 1865 under founder James Todd and designed under the auspices of Downing Vaux of New York City. Born in 1856, and named after his father's mentor, Andrew Jackson Downing, Vaux emerged as a notable figure in American landscape and architectural design. His work included projects such as Riverside Drive in Manhattan, Hackley School in Tarrytown, and the stately Wilderstein mansion, home to four generations of the distinguished Suckley family in Rhinebeck.

The cemetery is noted for its connections to local Civil War-era history and prominent regional figures. Among those interred is Charles H. Winfield (1822–1888), a respected lawyer, district attorney, and United States Congressman, who died suddenly after collapsing while addressing a group of children from the pulpit of the Reformed Church in Walden. Also laid to rest at Wallkill Valley Cemetery is Samuel E. Wright (1946–2021), who's recognized for providing the voiceover of Sebastian in Disney's "The Little Mermaid." Today, Wallkill Valley Cemetery is managed by a Superintendent and a Board of Trustees, who oversee the grounds, help raise money for improvements, such as new trees, shrubs, and roadways.

At the time of its establishment, many members of the cemetery’s original board were Freemasons of Wallkill Lodge No. 627, F. & A.M. In the years that followed, the following Masons served with distinction as officers and trustees of the cemetery.

 

  • Brother Thomas W. Bradley (1844-1920), President of the New York Knife Company, President of the Walden National Bank, and a United States Congressman, became a Freemason in 1871, and served as a Trustee of the Cemetery.
  • Brother Albert S. Embler (1870-1941), an attorney, Director of the Wallkill Valley Farmers Association, Secretary of the Walden Board of Education, and President of the Walden Savings Bank, joined Wallkill Lodge in 1899 and served the Cemetery as its Secretary.
  • Brother Irving H. Loughran (1855-1911), an attorney and the Secretary and Director of Walden’s Schrade Cutlery Company, was raised to Master Mason in 1887 and served as Secretary of the Cemetery.
  • Brother Joseph Rowland (1849-1912), Vice President of the New York Knife Company and a Director of the Walden Savings Bank, joined the Craft in 1874 and is likewise recorded as a Trustee of the Cemetery.
  • Brother Hiram B. Wooster (1851-1925), owner and operator of Walden's garment-manufacturing business, the Wooster Manufacturing Company, became a Freemason in 1900 and later served the Cemetery as both Treasurer and Trustee.

Today, Wallkill Valley Cemetery stands as the final resting place of more than forty members of Wallkill Lodge No. 627, their lives and legacies marked by the imposing monuments that rise among its paths. Among them are Brother Alexander Kirk Rider (1820–1893), the accomplished inventor of the historic hot-air engine model, and Brother John Chamber Scofield (1831–1890), who served as President of the Village of Walden in 1880 and later as Director of the Wallkill Valley Railroad. Together, their memorials, like so many others here, quietly testify to the Masonic Lodge's lasting influence on the civic, industrial, and fraternal life of the Wallkill Valley.

To better organize and preserve the legacy of Wallkill Lodge's membership, a virtual cemetery has been established on Find a Grave, with 118 identified members now recorded and memorialized.

I encourage lodge historians, and members alike, to review their membership rolls, to seek out, document, and learn the stories of our Brothers who have gone before us. Every Masonic Lodge possesses a remarkable history, one worthy of discovery, preservation, and pride.

By: W. Bro. Kyle A. Williams

Bro. Williams, a collector of New York Masonic history, is Past Master of Wallkill Lodge 627 in Walden, New York, where he also serves as Historian.

Samuel Lloyd Kinsey

Meeting on the Level

Meeting on the Level

MASONIC LIFE

Meeting on the Level… at the head table

"We are all brothers just trying to do our parts"

While I was initiated into Freemasonry in October of 2002 at Collabergh-Radium Lodge 859 in Nelsonville, New York, I was not passed to the Degree of Fellow Craft and raised to the Sublime Degree of Master Mason for another twenty years, in June 2022, so I consider myself a relative newcomer to the Craft, but I am very eager to learn as much as I can. I serve as Senior Deacon of St. Patrick’s Lodge 4 in Johnstown, NY, where I received the Second and Third degrees, and I am a 32° Scottish Rite Mason and a Royal Arch Mason as well. In my labors and during my travels, there is one fundamental that continually comes up in ritual and is reflected in experience: We meet on the Level and part upon the Square. It is a way we prescribe how Freemasons should treat one another both within lodge and without.

St. Patrick’s 4 is among the four oldest lodges in New York State. It is a lodge with an incredible linage, having been founded by William Johnson in 1766—even before the founding of our country. I consider myself lucky to attend a lodge with numerous Worshipful and Right Worshipful brethren, including our District Deputy Grand Master, and Ill. Peter J. Samiec, 33°, the recently retired Sovereign Grand Commander of the Ancient Accepted Sottish Rite, Northern Masonic Jurisdiction. Other brothers I have had the privilege of meeting, while attending my lodge and various concordant bodies around the Capital Region, include The Most Worshipful Steven Adam Rubin, Grand Master of Masons in the State of New York.

While attending lodge alongside such well-informed brethren, it is hard to resist placing them on a pedestal, but it is those two brothers at the apex of leadership in Freemasonry, M.W. Rubin and Ill. Samiec, who were the first to teach me this Masonic lesson. “We are all brothers just trying to do our parts,” as Grand Master Rubin phrased it. I admit I still struggle with the concept due to my admiration of our fraternity, but it is sinking in as I continue my journey for more Light in Masonry. An experience I had as a new Sublime Prince attending the Valley of Schenectady’s holiday party a couple years back is where a few brothers showed me how we treat each other with humility, respect, and honesty.

It was my first Scottish Rite event. My wife and I were a little nervous. We had some trouble locating the venue, so we arrived just as it started. The room was packed. Every table was full except one, front and center. We walked over and sat down. Right across was Ill. David E. Barnes, Active Member of Supreme Council; Ill. Gerald T. Wright, Commander in Chief of Sigma Consistory at the time; and Ill. Oscar Alleyne. The coup de grâce came when the Sovereign Grand Commander of the Scottish Rite NMJ, Ill. Samiec, with his lovely wife Gail, took the seats next to us. I whispered to my wife “That’s the Sovereign Grand Commander sitting next to you!” as a bead of sweat rolled down my forehead and a chill ran up my spine.

We had mistakenly sat at the head table.

Photo: (L to R: Bro. Dickson w/MW Steven Adam Rubin)

Pictured: (L to R: Bro. Dickson with Ill. Peter J. Samiec, 33°)

I felt so unworthy, as a new Master Mason and Sublime Prince, to be seated accidentally among such great Masons. I whispered to Randy Meschutt, then Most Wise Master of Sigma Chapter of Rose Croix, as he passed, that I mistakenly seated us at the Sovereign Grand Commander’s table, and we would move if he desired. To my surprise, neither he nor anyone else at the table had a problem with us joining them. Long story short: We had a wonderful evening laughing, enjoying great food, and chatting with the Samiecs and the other eminent Masons. We were all truly brothers! The only one concerned that we had sat at that table was me.

The night ended and we said our goodbyes. I drove home feeling blessed that I had, in fact, met on the Level and parted upon the Square. A couple of weeks passed when I received a package in the mail from Supreme Council in Massachusetts. Sovereign Grand Commander Samiec himself sent me the book American Freemasons: Three Centuries of Building Communities by Ill. Mark A. Tabbert. Ill. Bro. Samiec inscribed these words inside: “To my fraternal Brother Russell—Freemasonry is a wonderful experience. Enjoy the journey!”

By Bro. Russell W. Dickson

Bro. Dickson is the Senior Deacon in St. Patrick’s Lodge 4 and remains at labor in Collabergh-Radium 859, both in New York. He is a Royal Arch Mason in Hiram Union Chapter 53, and is a 32° Scottish Rite Mason at the Valley of Schenectady, where he serves as Senior Warden of Sigma Council Princes of Jerusalem. He holds a Bachelor of Arts Degree in journalism from the State University of New York at Albany, and has been a freelance journalist for more than twenty-five years. His work has been published internationally, in multiple languages, by both online and print news outlets.

Freemasonry in Lebanon and Morocco: History, Culture, and Societal Influence

Freemasonry in Lebanon and Morocco: History, Culture, and Societal Influence

MASONIC HISTORY

Freemasonry in Lebanon and Morocco:

History, Culture, and Societal Influence

The history of Freemasonry in the Middle East is a complex one that is intricately entwined with the political, social, and cultural environments of the region, particularly Lebanon and Morocco, where there are challenges that could lead to the decline, or even extinction, of Masonry there.

Lebanon: A Legacy of Independence and Cultural Enrichment

Under the auspices of the Grand Lodge of Scotland, Palestine Lodge 415, Lebanon’s first regular Masonic lodge, was founded in 1861. Operating in French, the lodge soon gained prominence among Lebanese professionals, intellectuals, and businessmen who were drawn to the Craft’s values of integrity, brotherhood, and intellectual pursuit (Morris, 2005). Notable individuals such as Arab nationalist and scholar Emir Shakib Arslan found inspiration in the fraternity to work toward social and political reforms in Lebanese society (Cleveland, 2004).

During Lebanon’s early twentieth century path to independence from the Ottoman Empire, Freemasons became influential members of the nationalist cause. They fought for political change, encouraged harmony among the various Lebanese communities, and made a substantial contribution to the debate on ideas and culture that shaped the young country (Fawaz, 1994). Lodges were lively salons that promoted conversations about literature, philosophy, and the arts, enhancing the nation’s cultural landscape. Palestine Lodge’s Bechara El Khoury, eventually the first President of Lebanon, personified the Freemasons’ dedication to promoting national prosperity and unity.

Even through the Lebanese Civil War, Freemasonry showed incredible fortitude. Lodges persisted, if somewhat covertly at times, offering a haven for communication and comprehension among the mayhem (Khalaf, 2010). They actively worked to bridge religious barriers by highlighting their non-sectarian nature and dedication to the brotherhood of man. Prominent Sunni scholar and Grand Orient of France member Sheikh Salim Takieddine served as an example of the fraternity’s dedication to interfaith harmony and dialogue.

Morocco: Navigating Colonialism and Modernity

Freemasonry arrived in Morocco in the late nineteenth century, during the period of European colonialism. The first lodge, La Réunion Française, was founded in Tangier in 1883 and served predominantly French residents (Pennell, 2013). However, it was not long before Moroccan intellectuals and elites became interested in Freemasonry’s ideas of enlightenment, progress, and global brotherhood (Dumper & Stanley, 2007).

Moroccan Freemasonry experienced unique obstacles as a result of the country’s complex politics under French and Spanish rule. Lodges frequently had to find ways to uphold Masonic values and while respecting authorities’ sensibilities (Rogerson, 2003). However, Freemasonry gained popularity among Moroccan nationalists, who saw it as a way to link with European ideals and institutions, promoting a sense of modernity and development (Hoisington, 1995). Prominent figures, like Thami El Glaoui, the Pasha of Marrakesh; and Mehdi Ben Barka, a leading opposition figure, were Freemasons who significantly impacted Moroccan politics and society (Maxwell, 2018). El Glaoui was a Mason under the Grand Lodge of France. Ben Barka’s affiliation remains uncertain, with some sources suggesting he was a member of the Grand Orient of France.

Freemasonry thrived in Morocco, helping the nationalist struggle and the advancement of Moroccan intellectual and cultural life. After Morocco attained independence in 1956, Freemasonry continued to evolve, responding to new political circumstances and societal changes. Lodges became more open, accepting members from a variety of backgrounds and embracing a unique Moroccan identity (Pennell 2013). Notable personalities, such as former Prime Minister Abderrahman El Yousoufi; and Mohamed El Fassi, a notable Islamic scholar and reformer, were Freemasons who contributed significantly to the country’s growth.

The Future: Challenges and Uncertainties

While Freemasonry has a long and varied history in the Middle East, its future is questionable. Diminishing membership, societal trends toward more conservative ideals, and ongoing distrust from governmental and religious authorities all pose serious obstacles to its survival.

The persistent political instability and economic crisis in Lebanon have made it difficult for Freemasonry to thrive. The “brain drain” exodus of young professionals does not bolster the fraternity’s prospects. Furthermore, the rise of religious conservatism and sectarian conflicts in Lebanese culture has heightened scrutiny and distrust of Freemasonry, which may impede its expansion and outreach.

While Freemasonry in Morocco has adapted to a post-colonial era, it still confronts obstacles in terms of public perception and government regulation. Some Moroccans perceive secrecy and hold suspicions of Western ideas. Furthermore, the government’s limits on freedom of organization and assembly may hinder lodges’ capacity to operate freely and attract new members.

While the extinction of Freemasonry in Lebanon and Morocco is not imminent, it is a real risk. Masonry has included prominent figures who helped influence their countries’ political, social, and cultural environments. To maintain its future, Freemasonry must address the issue of dwindling membership by actively interacting with younger generations and emphasizing its relevance in the modern world. It must also actively engage with the public and the government to dispel myths and foster trust.

References:

  • Cleveland, W. L., A History of the Modern Middle East, Westview Press, 2004.

  • Dumper, M., & Stanley, B. E., Cities of the Middle East and North Africa: A Historical Encyclopedia, ABC-CLIO, 2007.

  • Fawaz, L., An Occasion for War: Civil Conflict in Lebanon and Damascus in 1860, University of California Press, 1994.

  • Hoisington, W. A., Lyautey and the French Conquest of Morocco, Palgrave Macmillan, 1995.

  • Khalaf, S., Lebanon’s Predicament, Columbia University Press, 2010.

  • Maxwell, G., Lords of the Atlas: The Rise and Fall of the House of Glaoua, 1893-1956, Eland Publishing, 2018.

  • Morris, S., Freemasonry in the Holy Land: A History of the Craft in Palestine, Israel, and Jordan,B. Tauris, 2005.

  • Pennell, C.R., Morocco Since 1830: A History, C. Hurst & Co. Publishers, 2013.

  • Rogerson, B., Morocco, Globe Pequot Press, 2003.

Written by: Bro. Anis D. Okbani

Bro. Okbani is a proud New York Mason, being a member of Anchor-Astoria Lodge 729 and Cornucopia Lodge 563, Queens District and Queens Masonic Association; a 32° Scottish Rite Mason; a Royal Arch Mason; and a Noble of the Mystic Shrine.