The True History of Independence Day and Freemasonry

The True History of Independence Day and Freemasonry

MASONIC HISTORY

The True History of Independence Day and Masonic Signers

The verified history of the Freemasons who signed the Declaration of Independence

On July 2, 1776, the Second Continental Congress officially voted to sever ties with Great Britain by approving the Lee Resolution, which was proposed by Virginia delegate Richard Henry Lee. This historic vote declared the thirteen colonies to be free and independent states. Twelve of the thirteen colonies voted in favor of independence, while New York abstained because its delegates were awaiting instructions from their provincial convention. This momentous event is what John Adams predicted would be celebrated by future generations as Independence Day.

After passing the resolution, Congress spent the next two days debating and refining the text of the formal Declaration of Independence authored by the Committee of Five: Thomas Jefferson, John Adams, Benjamin Franklin, Robert R. Livingston, and Roger Sherman. Congress subsequently adopted the document on July 4, 1776. Of those five men, two are known Freemasons: Bros. Franklin and Livingston.

Freemasonry Facts

Bro. Robert R Livingston was known as “The Chancellor” after the high New York state legal office he held for 25 years. Most famous for later negotiating the terms of the Louisiana Purchase, he was initially appointed to the Committee of Five with the task of drafting the declaration announcing America’s independence from Britain. The Robert R Livingston Masonic Library, of the Grand Lodge (F&AM) of the State of New York was founded in the 1850s to house the books and records held by the Grand Lodge. Brothers and visitors are encouraged to visit the Library at 71 West 23rd Street on the 14th Floor of the Grand Lodge of New York in Manhattan.

Masonic Myths vs. Historical Proof Points

Out of the 56 men who signed the Declaration of Independence, only 9 are confirmed Freemasons. While myths sometimes inflate this number, rigorous Masonic scholarship confirms that a select group of Founding Fathers belonged to the Fraternity. The signers with verified, documented membership include Benjamin Franklin, John Hancock, Joseph Hewes, William Hooper, Richard Stockton, George Walton, William Whipple, Robert Treat Paine, and William Ellery.

Freemasonry Facts

Right Worshipful Brother Benjamin Franklin (pictured) was an exceptionally active and devoted Freemason for over 50 years. Initiated into Philadelphia’s St. John’s Lodge in 1731, he quickly rose to prominence, serving as Grand Master of Pennsylvania in 1734. That same year, he notably printed “The Constitutions of the Freemasons“, the first Masonic book printed in America. It was a reprint of Anderson’s Constitutions, first published in England and containing Masonic history, charges, regulations, and more.

18th Century Statesman

Whether Richard Henry Lee was a Freemason is a matter of historical debate, as surviving records are inconclusive. While some Masonic organizations and historical accounts list him as a member of the fraternity, scholars and historians generally consider this evidence to be anecdotal and unverified.

The Prescient Words of John Adams

Although he was not a Freemason, it is fitting to revisit the eloquent and prescient words John Adams wrote to his beloved Abigail in two separate letters on July 3, 1776:

“The second day of July, 1776, will be the most memorable epocha in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival. It ought to be commemorated as the day of deliverance, by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires, and illuminations, from one end of this continent to the other, from this time forward forevermore.”

“You will think me transported with enthusiasm, but I am not. I am well aware of the toil and blood and treasure that it will cost us to maintain this Declaration and support and defend these states. Yet, through all the gloom, I can see the rays of ravishing light and glory. I can see that the end is more than worth all the means. And that posterity will triumph in that day’s transaction, even although we should rue it, which I trust in God we shall not…”

“It may be the will of Heaven that America will suffer calamities still more wasting, and distress yet more dreadful. If this is to be the case, it will have this good effect at least. It will inspire us with many virtues which we have not, and correct many errors, follies and vices which threaten to disturb, dishonor and destroy us. The furnace of affliction produces refinement, in States as well as individuals… But I must submit all my hopes and fears to an overruling Providence, in which, unfashionable as the faith may be, I firmly believe.”

Modern Man’s perspecrtive

The historical evidence leads to a clear, unembellished conclusion: the influence of Freemasons in signing the Declaration of Independence was significant but selective, relying on individual leadership rather than an institutional conspiracy.

With exactly nine verified Masonic signers out of fifty-six, Freemasons made up roughly 16% of the delegation. This footprint proves that the fraternity did not orchestrate the American Revolution as a unified body. Instead, the influence came from high-performing individual members — such as Benjamin Franklin and John Hancock — who applied shared civic values like liberty, self-governance, and fraternal trust directly to the formation of the new republic.

The true proof point of Masonic influence is not the quantity of the signers, but the character and strategic positioning of the men involved.

Written by: WB Wes Latchford

Division Provost, Division XI/Tidewater Region
District Educational Officer, 56th Masonic District
Grand Lodge of Virginia

Tompkins Memorial Chapel

Tompkins Memorial Chapel

MASONIC HISTORY

A Postcard Memory of the 1911 Tompkins Chapel Dedication

It was a momentous occasion, an event drawing brethren from all four corners of the Empire State. “Three special trains brought Masons from New York and Albany… to participate, with about three thousand other members of the Craft,” reported the New York Tribune.

On Sunday, June 25, 1911, with temperatures hovering in the mid-70s, brotherhood was on full display as the Daniel D. Tompkins Memorial Chapel was formally dedicated on the Masonic Home campus in Utica, New York. More than seventy Grand Lodge officers were in attendance, including Most Worshipful Robert J. Kenworthy, Grand Master of Masons in the State of New York, who delivered a stirring address honoring the life and legacy of Daniel D. Tompkins.

Tompkins (1774–1825) served as Governor of New York and later as Vice President of the United States under James Monroe, but he also holds an important place in American Masonic history. A devoted Freemason, Tompkins was elected Grand Master of Masons in New York in 1811, guiding the Craft during a formative period marked by war, civic expansion, and growing public influence. He strongly encouraged Masonic charity and education, helping reinforce the fraternity’s role in early-19th-century civic life, and he presided over cornerstone laying’s and public ceremonies that symbolized the close relationship between Masonry and the young Republic.

The chapel is distinguished by its richly symbolic interior, blending traditional ecclesiastical architecture with unmistakable Masonic character. Its soaring sanctuary is illuminated by memorial stained-glass windows that combine Christian imagery with Masonic allegory, many donated by New York lodges in tribute to Daniel D. Tompkins. Inside, finely crafted woodwork, carved stone details, and a historic pipe organ create both visual warmth and acoustic depth, while decorative fixtures, most notably a zodiac-themed ceiling light honoring contributing lodges, underscore the chapel’s unique role as both sacred space and fraternal monument.
This (below) lovely 1911 Real Photo Postcard (RPPC) documents the occasion from the perspective of either a spectator or participant, offering a rare firsthand visual record of the event. Visible at the far left is the Daniel D. Tompkins Memorial Chapel, and centered prominently beyond it stands the Masonic Home at Utica. Even more compelling is the handwritten note on the reverse, which preserves a contemporary account of the day’s experience, adding a personal voice to the image and transforming this postcard from a simple keepsake into a small but vivid historical artifact.

 

June 25, 1911

Dear Mamey,

Your welcome card received. Glad to hear from you. Here is where Arthur [Alden VJ?] spent 5 hrs yesterday. The Temple at this place was dedicated. A large crowd attended 12 from our town. There are 200 children in the home without either parent living.

I can’t tell you all or half the good & splendor of this place. There are a lot of old men & women homeless live there. Come if you can let us know when one of us will meet you at [lyons?]

 

Before the day’s festivities concluded, Grand Master Robert Judson Kenworthy spoke briefly on the theme of Faith, Hope, and Charity, then offered his closing proclamation:

“And now, by virtue of the authority vested in me as Grand Master of the State of New York, I proclaim this chapel, erected to the memory of Daniel D. Tompkins, citizen, patriot, and Mason—open to the use of men and to the honor of the Masonic Orders in the State of New York. We will unite in singing our anthem, My Country, ‘Tis of Thee.”

By: VW Kyle A. Williams

Assistant Grand Lecture, Grand Lodge of New York (2026-2028).
Bro. Williams, a collector of New York Masonic history, is Past Master of Wallkill Lodge 627 in Walden, New York, where he also serves as Historian.

Samuel Lloyd Kinsey

Masonic Postcard Pictures

Masonic Postcard Pictures

MASONIC HISTORY

Gateway to the Past

Real Picture Post Cards

Pictures are the ultimate gateway to the past. They show us how people dressed and carried themselves, reveal what streets and cities once looked like, and quietly preserve the everyday details time would otherwise erase. More than simple images, they capture customs once practiced, reflect the values of a culture, and offer intimate glimpses into the lives, aspirations, and identities of those who came before us, allowing history to be seen, felt, and understood in a deeply human way.

Before the birth of my daughter, I was an avid nature photographer who enjoyed traveling throughout New York State and across North America, capturing the beauty of wildlife, sweeping landscapes, and the epic scenery painted by the Supreme Architect of the Universe. In time, that passion evolved into collecting historic photographs: tintypes, daguerreotypes, carte de visite, cabinet cards and vintage postcards.

It wasn’t until a few years ago that a close friend, Paul Thompson, asked whether I collected RPPCs. Almost instinctively, I replied, “What’s that?” He explained that RPPCs, or Real Picture Postcards, are authentic, single-image photographs, not mass-produced, but developed in individual studios or darkrooms and printed as one-of-a-kind pieces. In other words, they are rare images, each a unique moment, preserved typically only once.

And so, I began keeping my eye open for such rare images, and naturally, began to search for New York Masonic photographs. The following three images are of historic buildings located on the Masonic Care Community Campus in Utica, New York.

The first image that I acquired was surprisingly unlabeled, yet immediately, I recognized it as the Daniel D. Tompkins Chapel, a historic Masonic landmark erected and dedicated on June 25, 1911. Although the photograph itself is undated, it is reasonable to speculate that the scene was captured in the early twentieth century, perhaps not long after the chapel’s dedication.

Several men appear in the image, quite possibly Freemasons, many wearing the iconic Panama Straw Boater hat, a style that enjoyed widespread popularity during the era. A single woman is also visible, seemingly dressed in a Victorian or early Edwardian day dress, further solidifying the image in its period context. Of particular interest is what appears to be a water fountain at the lower left of the photograph, a small but telling detail that adds depth to the time period.

The Masonic Soldiers & Sailors Memorial Hospital is perhaps the most cherished image in my collection. Its rich color tones, striking clarity, and dignified architecture immediately command the viewer’s attention. Though the photograph is undated, its visual character suggests a timeframe in the early to mid-1930s. Opened in 1922, the hospital has long stood as a place of healing and refuge, caring for thousands of Freemasons who served their country during times of war. It remains a powerful testament to the fraternity’s standing commitment to charity, service, and brotherhood, both on and off the battlefield.

The final image depicts the Knights Templar Girls’ Building, which at one time, was on the grounds of the Masonic Home in Utica, New York. Gifted by the Grand Commandery of Knights Templar, the building was erected in 1916 and served as the living quarters for female students on campus. Some rooms accommodated as many as eight beds, and every room was furnished with study bookcases and reading lamps. The walls were adorned with American flags, reflecting both the era’s patriotic spirit and the institution’s commitment to discipline, education, and moral instruction.

In the lower right corner of the image appears the imprint Kraus Mfg. Co. Further research indicates that the firm Kraus Manufacturing Company, N.Y., which helped mass produce RPPCs, and postcards of the era, operated between 1912 and 1930. After relocating several times within Manhattan, the company ultimately established its final address at 220 West 42nd Street, just two doors down from the famed Hubert’s Museum, placing Kraus squarely within New York City’s vibrant early-20th-century art and culture scene. With this information, we know exactly where this photograph was developed and sold.

Photographs are timeless keepsakes—silent witnesses to bygone eras, preserving faces, places, and moments that words alone can’t fully capture. Take time to examine your Masonic Lodge’s images, identify the people and settings, and research the stories behind them. In doing so, you won’t just preserve photographs, you’ll reclaim the history they were meant to carry forward.

By: VW Kyle A. Williams

Assistant Grand Lecture, Grand Lodge of New York (2026-2028).
Bro. Williams, a collector of New York Masonic history, is Past Master of Wallkill Lodge 627 in Walden, New York, where he also serves as Historian.

Samuel Lloyd Kinsey

Wallkill Valley Cemetery

Wallkill Valley Cemetery

MASONIC HISTORY

Wallkill Valley Cemetery

Walden, New York

Situated a quarter of a mile east of Walden, New York lies the picturesque forty-acre grounds of Wallkill Valley Cemetery. Featuring a prominent setting along Route 52, its location proved ideal from the outset, resting on one of the principal thoroughfares leading to Newburgh and allowing convenient access by way of horse-drawn carriage, later by electric trolley, and eventually by motor-driven vehicles.

The many knolls of the historic grounds offer sweeping views of the Shawangunk Mountains to the West, and the Catskill Mountains to the distant North. Eastward could be traced the Hudson River and the line of Green Mountains with their most commanding summits. To the South, a charming pastoral view of the Wallkill Valley, where situated lie the many dairy farms of Orange County.

The cemetery was incorporated in 1865 under founder James Todd and designed under the auspices of Downing Vaux of New York City. Born in 1856, and named after his father’s mentor, Andrew Jackson Downing, Vaux emerged as a notable figure in American landscape and architectural design. His work included projects such as Riverside Drive in Manhattan, Hackley School in Tarrytown, and the stately Wilderstein mansion, home to four generations of the distinguished Suckley family in Rhinebeck.

The cemetery is noted for its connections to local Civil War-era history and prominent regional figures. Among those interred is Charles H. Winfield (1822–1888), a respected lawyer, district attorney, and United States Congressman, who died suddenly after collapsing while addressing a group of children from the pulpit of the Reformed Church in Walden. Also laid to rest at Wallkill Valley Cemetery is Samuel E. Wright (1946–2021), who’s recognized for providing the voiceover of Sebastian in Disney’s “The Little Mermaid.” Today, Wallkill Valley Cemetery is managed by a Superintendent and a Board of Trustees, who oversee the grounds, help raise money for improvements, such as new trees, shrubs, and roadways.

At the time of its establishment, many members of the cemetery’s original board were Freemasons of Wallkill Lodge No. 627, F. & A.M. In the years that followed, the following Masons served with distinction as officers and trustees of the cemetery.

 

  • Brother Thomas W. Bradley (1844-1920), President of the New York Knife Company, President of the Walden National Bank, and a United States Congressman, became a Freemason in 1871, and served as a Trustee of the Cemetery.
  • Brother Albert S. Embler (1870-1941), an attorney, Director of the Wallkill Valley Farmers Association, Secretary of the Walden Board of Education, and President of the Walden Savings Bank, joined Wallkill Lodge in 1899 and served the Cemetery as its Secretary.
  • Brother Irving H. Loughran (1855-1911), an attorney and the Secretary and Director of Walden’s Schrade Cutlery Company, was raised to Master Mason in 1887 and served as Secretary of the Cemetery.
  • Brother Joseph Rowland (1849-1912), Vice President of the New York Knife Company and a Director of the Walden Savings Bank, joined the Craft in 1874 and is likewise recorded as a Trustee of the Cemetery.
  • Brother Hiram B. Wooster (1851-1925), owner and operator of Walden’s garment-manufacturing business, the Wooster Manufacturing Company, became a Freemason in 1900 and later served the Cemetery as both Treasurer and Trustee.

Today, Wallkill Valley Cemetery stands as the final resting place of more than forty members of Wallkill Lodge No. 627, their lives and legacies marked by the imposing monuments that rise among its paths. Among them are Brother Alexander Kirk Rider (1820–1893), the accomplished inventor of the historic hot-air engine model, and Brother John Chamber Scofield (1831–1890), who served as President of the Village of Walden in 1880 and later as Director of the Wallkill Valley Railroad. Together, their memorials, like so many others here, quietly testify to the Masonic Lodge’s lasting influence on the civic, industrial, and fraternal life of the Wallkill Valley.

To better organize and preserve the legacy of Wallkill Lodge’s membership, a virtual cemetery has been established on Find a Grave, with 118 identified members now recorded and memorialized.

I encourage lodge historians, and members alike, to review their membership rolls, to seek out, document, and learn the stories of our Brothers who have gone before us. Every Masonic Lodge possesses a remarkable history, one worthy of discovery, preservation, and pride.

By: W. Bro. Kyle A. Williams

Bro. Williams, a collector of New York Masonic history, is Past Master of Wallkill Lodge 627 in Walden, New York, where he also serves as Historian.

Samuel Lloyd Kinsey

William H. Sherer: A Life of Service, Leadership, and Masonry

William H. Sherer: A Life of Service, Leadership, and Masonry

NEW YORK MASONIC HISTORY

William H. Sherer

A Life of Service, Leadership, and Masonry

Most Worshipful William H. Sherer was “an able parliamentarian, impartial and quick in his decisions, conservative, independent, sanguine, cool, but magnetic.”

Originally born in Kentucky in 1837, William H. Sherer moved with his family to Brooklyn, New York at the age of 14, and began volunteering as a fireman with Engine Company No. 17. He later became manager of the New York Clearing House Association, and second vice president of the Metropolitan Savings Bank, where he earned a reputation as “a man of wonderful executive ability.”

During the outbreak of the Civil War, Sherer approached the local recruiting station and signed his name onto the rolls as a volunteer in Company G of the 23rd New York Infantry, serving as commissary sergeant. As Confederate General Robert E. Lee mobilized his forces in Gettysburg, Lee’s Cavalry rode north toward Harrisburg, Pennsylvania, aiming to disrupt and attack union resources. Sherer bravely stood alongside his regiment during the defense of Pennsylvania’s capital city, where the regiment emerged unscathed.

In 1868, at the age of 31, Sherer was entered upon the rolls as a Master Mason of Anglo-Saxon Lodge No. 137, later being appointed District Deputy Grand Master of the Third Masonic District of Brooklyn in 1878.

At precisely 10 o’clock, on June 3, 1891, the hour appointed for the election of Grand Lodge Officers, Grand Master Vrooman retired from the Grand East and called upon Past Grand Master Frank R. Lawrence to preside. Upon taking the gavel, Past Grand Master Lawrence was greeted with immense applause, and after giving a few remarks, the elections began. Right Worshipful William H. Sherer, Deputy Grand Master was nominated, and after running unopposed, was duly elected the 40th Grand Master of the Grand Lodge of the State of New York.

Most Worshipful Sherer was a compassionate man, and a model Mason, who from the podium in the Grand East once exclaimed, “he who doeth all things well will guard the widow and the orphan.”

Sources:
American Legion of Honor. (1891, August 8). The Brooklyn Daily Times.
Grand Master Sherer. (1891, June 3). The Brooklyn Daily Times.
Masonic. (1891, July 12). The Buffalo Sunday Morning News.
Secret Society News. (1891, February 22). The Buffalo Sunday Morning News.

By: W. Bro. Kyle A. Williams

Bro. Williams, a collector of New York Masonic history, is Past Master of Wallkill Lodge 627 in Walden, New York, where he also serves as Historian.

Samuel Lloyd Kinsey