Masonic ritual – In what order should the altar candles be turned on and off?

Masonic ritual – In what order should the altar candles be turned on and off?

MASONIC RITUAL

the Ritual – Candle Order

 

MASONIC RITUAL EXPLAINED BY THE CHAIRMAN OF THE CUSTODIANS OF THE WORK

In what order should the Altar candles be turned on and off?

The New York Ritual does not specify an order. Purely as a matter of practicality, it may be useful for the Senior Deacon to address the candles according to the order in which he encounters them, starting with the east for the opening and the south for the closing. The important thing is that the candles are always lit when the Bible is open, thus the Senior Deacon lights the candles before opening and extinguishes them after closing the Bible.

Response provided by RW Samuel Lloyd Kinsey
Chairman, Custodians of the Work, Grand Lodge of New York

Note: This site is an excellent source of information about Freemasonry. While every effort has been made to provide accurate and up-to-date information about Masonic Ritual, please remember that a website is not a substitute for your jurisdiction’s Standard Work or Approved Ritual.
Masonic ritual – What does the Ritual tell us we should do to help improve society?

Masonic ritual – What does the Ritual tell us we should do to help improve society?

MASONIC RITUAL

the Ritual – Improving society

 

MASONIC RITUAL EXPLAINED BY THE CHAIRMAN OF THE CUSTODIANS OF THE WORK

Considering all of the bad behavior we observe in our daily lives, what does the Ritual tell us we should do to help improve society and the human lot?

One of the most notable features of our system is that it does not tell us what to do, but instead presents us with concepts and encourages us to reach our own conclusions about how they should apply outside of the Lodge. That said, I do think our Ritual implies that the most important way Freemasons improve society is simply by existing within it and acting on Masonic principles. The Second Degree Charge has something to say in this connection, for example, and it turns out to be supported by scientific inquiry. Researchers looking at data from the decades-long Framingham Heart Study noticed that behaviors tended to pass from friend to friend, and in examining the reach of this influence they found that it extended about three degrees of separation. Thus, for example, if the friend of a friend of a friend quit smoking, your likelihood of quitting increased by more than ten percent. Three degrees of influence and three Degrees of Masonry. . . Surely not a coincidence!

Response provided by RW Samuel Lloyd Kinsey
Chairman, Custodians of the Work, Grand Lodge of New York

Note: This site is an excellent source of information about Freemasonry. While every effort has been made to provide accurate and up-to-date information about Masonic Ritual, please remember that a website is not a substitute for your jurisdiction’s Standard Work or Approved Ritual.
Masonic ritual – Why do Brothers sometimes say that “the Ritual is for the Candidate”?

Masonic ritual – Why do Brothers sometimes say that “the Ritual is for the Candidate”?

MASONIC RITUAL

“the Ritual is for the Candidate”

 

MASONIC RITUAL EXPLAINED BY THE CHAIRMAN OF THE CUSTODIANS OF THE WORK

Why do Brothers sometimes say that “the Ritual is for the Candidate”? What about the Brethren?

The Candidate is certainly the focus of each Degree conferral, and these remarks are intended to highlight that importance. But the Ritual is by no means only for the Candidate. I would suggest that Degree conferrals are around fifty percent for the Candidate and fifty percent for the Brethren. After all, there are important parts of our Ritual practice such as the erection of the Symbolic Temple that are not even visible to the Candidate. Our Ritual itself proclaims that the lessons and principles of the Craft are imparted to Masons through inculcation, which is the process of learning or teaching something through frequent repetition or admonition. In the Masonic context, it means that the principles and practices, rules and maxims, duties and lessons of Freemasonry are imparted to us as a result of repeated exposure to the Masonic Work in which they are contained. Inculcation explains why it’s important to attend Degree conferrals again and again, for there can be no inculcation without repeated exposure.

Response provided by RW Samuel Lloyd Kinsey
Chairman, Custodians of the Work, Grand Lodge of New York

Note: This site is an excellent source of information about Freemasonry. While every effort has been made to provide accurate and up-to-date information about Masonic Ritual, please remember that a website is not a substitute for your jurisdiction’s Standard Work or Approved Ritual.
Masonic ritual – Are all present in possession of the secrets?

Masonic ritual – Are all present in possession of the secrets?

MASONIC RITUAL

Are all present in possession of the secrets?

 

MASONIC RITUAL EXPLAINED BY THE CHAIRMAN OF THE CUSTODIANS OF THE WORK

The Master asks if all present are Entered Apprentices or Fellowcrafts when the Lodge opens on the First or Second Degree respectively, so why does the Tiler have to be a Master Mason?

The short answer is because all elected and appointed Lodge officers must be Master Masons and that’s what it says in the Ritual. The longer answer is that we don’t stop being Entered Apprentices or Fellowcrafts just because we have had the Master Mason Degree conferred upon us. The Master Mason Degree embraces the Fellowcraft and Entered Apprentice Degrees, and the Fellowcraft Degree embraces the Entered Apprentice Degree. Thus, a Master Mason embodies all three Degrees. A different way of thinking it might be if the Master asked whether all present are in possession of the secrets of Entered Apprentice (or Fellowcraft as the case may be)—but the effect would be the same.

Response provided by RW Samuel Lloyd Kinsey
Chairman, Custodians of the Work, Grand Lodge of New York

Note: This site is an excellent source of information about Freemasonry. While every effort has been made to provide accurate and up-to-date information about Masonic Ritual, please remember that a website is not a substitute for your jurisdiction’s Standard Work or Approved Ritual.
Masonic ritual – Receiving The Candidate

Masonic ritual – Receiving The Candidate

MASONIC RITUAL

receiving the candidate

 

MASONIC RITUAL EXPLAINED BY THE CHAIRMAN OF THE CUSTODIANS OF THE WORK

What should the Senior Deacon use to receive the Candidate in the First Degree? Could he use a sword?

The Standard Work and Lectures does not specify the nature of the sharp instrument. It is perhaps most common to use one of the extreme points of a pair of compasses, but this is by no means required and it would be perfectly fine to use a sword instead. Indeed, the first examples of a “reception” in the documentary record of Masonic Ritual describe “a sword or spear or some warlike instrument” being used for this purpose. Anything that enhances the experience for those present—for example, the Candidate who hears the Senior Deacon’s sword slide from its scabbard and the Brethren who witness its use — should be viewed in a positive light so long as it remains within the form, intent, and spirit of the Ritual.

Response provided by RW Samuel Lloyd Kinsey
Chairman, Custodians of the Work, Grand Lodge of New York

Note: This site is an excellent source of information about Freemasonry. While every effort has been made to provide accurate and up-to-date information about Masonic Ritual, please remember that a website is not a substitute for your jurisdiction’s Standard Work or Approved Ritual.