Lead Your Lodge Like a Marine

Lead Your Lodge Like a Marine

CRAFTSMEN ONLINE PODCAST

Lead Your Lodge Like a Marine

Fraternal Leadership Frameworks

Masonic Lodges operate as volunteer organizations. Elected officers cannot command performance through salary or professional leverage. True leadership in this environment requires a deep understanding of human character, clear communication, and structured execution. The United States Marine Corps relies on a time-tested leadership philosophy that translates seamlessly into the context of a Masonic Lodge.

The Foundation of Character: Leadership Traits

The Marine Corps instills a core group of fourteen leadership traits from the first day of training. Marines use the mnemonic acronym JJ DID TIE BUCKLE to remember them: Justice, Judgment, Dependability, Initiative, Decisiveness, Tact, Integrity, Enthusiasm, Bearing, Unselfishness, Courage, Knowledge, Loyalty, and Endurance. These traits define the individual character of a leader.

In Freemasonry, these traits align with the ongoing work of self-improvement. They serve as benchmarks for a Brother as he works to shape his rough ashlar into a perfect ashlar. A Worshipful Master can use these fourteen traits to gauge his own conduct and to scope educational programs for his Lodge. True leadership begins with personal accountability and moral alignment.

The Execution of Authority: Leadership Principles

While traits define who a leader is, leadership principles define how a leader acts. The Marine Corps teaches specific principles that ensure the welfare of the team and the success of the mission. Key principles include knowing yourself and seeking self-improvement, setting the example, keeping your team informed, and ensuring the task is understood, supervised, and accomplished.

One of the most vital principles is to know your men and look out for their welfare. Translated to a Masonic Lodge, a Master must know his Masons. He must understand their backgrounds, professions, passions, and limitations. By recognizing individual skill sets, a Master can delegate responsibilities effectively. Placing a computer programmer in charge of the Lodge website or a photographer in charge of social media ensures high engagement without overextending the volunteer.

Disaggregated Leadership in the Lodge Room

The Marine Corps relies on the concept of disaggregated leadership. This framework empowers lower-level small unit leaders, such as corporate-level sergeants or corporals, to execute the overarching intent of higher command if the leadership chain is broken. Every Marine understands the ultimate goal, enabling seamless continuity under stress.

A well-run Masonic Lodge functions the same way. If a Worshipful Master includes his Senior and Junior Wardens in the annual planning process, the entire line understands his vision. If the Master falls ill on a meeting night, the Wardens can step in and run the communication effectively. Disaggregated leadership builds confidence throughout the progressive line and ensures the Lodge achieves its operational objectives without dependency on a single individual.

Strategic Planning Frameworks: BAMSIS and SMEAC

Successful Lodge management requires structural discipline. The Marine Corps utilizes specific operational steps to plan and execute tasks. The acronym BAMCIS represents the troop leading steps: Begin planning, Arrange for reconnaissance, Make reconnaissance, Complete the plan, Issue the order, and Supervise.

A Worshipful Master can apply BAMCIS to organize his upcoming Masonic year. The planning begins months before installation. Arranging and making reconnaissance involves contacting vendors, booking venues, and securing guest speakers. The Master then completes the plan, puts it on paper, and issues it to the brethren as the Trestleboard.

The final letter in the framework, the S, stands for Supervise. This is the most critical phase in a volunteer organization. Brethren are busy with careers, families, and external obligations. Without consistent, respectful supervision from Lodge leadership, administrative tasks easily fall by the wayside. Leaders must follow up regularly to ensure execution matches the original design.

To communicate the plan clearly, leaders use the five-paragraph order known as SMEAC: Situation, Mission, Execution, Administration and Logistics, and Command and Signal. Whether welcoming the Grand Master or conducting a degree, breaking down the event into these five distinct paragraphs ensures total clarity. It outlines who is in charge, what the contingent plans are, and exactly what success looks like.

The Decision Cycle: The OODA Loop

When unexpected issues or contentions arise during a meeting, a leader must process information quickly. The OODA Loop represents the continuous decision-making cycle: Observe, Orient, Decide, and Act. A leader observes the immediate stimulus, orients himself by considering the cultural or personal contexts of the individuals involved, decides on a course of action, and executes the decision. In a Lodge setting, this structured thinking allows the Master to adjudicate disagreements calmly, maintaining fraternal harmony within the West.

Conclusion: Serving the Institution

In the Marine Corps, promotion signifies a recognition of future potential rather than a reward for past performance. The focus remains entirely on the preservation of the institution, not the individual. Freemasonry demands a similar perspective. While the Masonic path involves an internal journey of self-discovery, leadership within the Craft is an act of pure service to the collective brotherhood. By applying structured principles, clear communication, and deliberate supervision, leaders can build an active, harmonious, and enduring Lodge.

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Samuel Lloyd Kinsey

A Tribute to the South

A Tribute to the South

MASONIC POETRY

“A Tribute to the South”

 

Food, fellowship, and festivities;
The Junior Warden’s Job,
Making Merriment for all.

A feast for the Lodge,
For friends, for family,
His is a labor few fully understand,
Yet everyone enjoys.

Every event,
Dinner,
Celebration,
This is his work.

Bringing Brethren together,
To laugh, to feast, to celebrate,
Our Brotherhood of men,
Under the Fatherhood of God.

Take this then,
As a hearty thanks,
From the East to the South,
A commemoration of your work.

Without you,
The table would stand empty,
The hall would know no laughter.

Just the blood,
The sweat,
And the tears of labor.

Written by: VW Daniel J Martin, 32°

Assistant Grand Lecturer, Old 17th Masonic District, Grand Lodge of New York
Worshipful Master, Bethlehem Lodge No 85, Delmar, New York
Past Most Wise Master, Rosecroix, Valley of Albany, New York, AASR, NMJ
Treasurer, Ancient Temple 5, Albany, New York, RAM
Brother, Charles Harry Copestake Council 69, AMD
Fellow, Grand College of Rites

The Pilgrim’s Path

The Pilgrim’s Path

MASONIC POETRY

“The Pilgrim’s Path”

 

Many men over the years
Helped guide me on my way,
Walking with me as I grew,

As I learned,
As I flourished,
As I failed;

Ever present, kind, and helpful;

Teaching me what it means
To be a man, Mason and Master;

Master Mason,
Master of the Lodge,
Master of myself.

“Your work is never done,”
They say,
Always building,
Ever higher,
Perfecting my ashlar
With every strike of the gavel,
Squaring up those rough edges.

I may get there,
One day,
But I doubt it;
Certainly not on this
Side of eternity.

But what if it’s not about
Ever getting there.
What if I never arrive
In the promised land?
Would it be any less real?

Perhaps the promised land
Isn’t so much a destination,
But the stones of the road,
Beneath the pilgrim’s feet.

Perhaps the truest promise,
Is the promise that I may
Be among the many men
Who will help another find his way.

Written by: VW Daniel J Martin, 32°

Assistant Grand Lecturer, Old 17th Masonic District, Grand Lodge of New York
Worshipful Master, Bethlehem Lodge No 85, Delmar, New York
Past Most Wise Master, Rosecroix, Valley of Albany, New York, AASR, NMJ
Treasurer, Ancient Temple 5, Albany, New York, RAM
Brother, Charles Harry Copestake Council 69, AMD
Fellow, Grand College of Rites

Brother

Brother

MASONIC POETRY

“BROTHER”

 

Often in Masonry, we speak endlessly about our history, the esoteric, and our ritual. All of these are important, but what about our culture? What about our art, specifically the language arts? Numerous masons have been artistically minded over the years. A quick Google search will likely lead you to find such well-known figures as Robert Burns, Rob Morris, Oscar Wilde, Rudyard Kipling, and Mark Twain. And this is just within the realm of language arts. But how much of their bodies of work is dedicated to Freemasonry? Burns has a bit, Morris has a lot, but often we don’t get past those two when we look for Masonic creative works. With that said, consider this my contribution to the art of Masonic poetry:

I was barely twenty-one,
just old enough to join.

Two weeks in,
still learning the weight of the words,
the rhythm of ritual,
the quiet gravity of belonging.

That night, I was told
I would meet the Grandmaster.

The Lodge Master said his name
like it meant something beyond the room,
beyond the cedar benches and low light.

“This is the Most Worshipful Brother…”
The name didn’t matter;
that title, though,
I was awestruck.

I stood straighter than I felt.

“I’m Frank Smith,” I said,
careful, respectful, uncertain.
“Just a Brother!”

“Hello, Just a Brother Smith,” he replied,
as if the phrase itself had been waiting for me.

“You are never ‘just’ a Brother in this craft.”

And then he let the titles fall away
like coats at the door:

“Most Worshipful, Right Worshipful, Very Worshipful…
all of it temporary clothing.”

“What remains,” he said,
“What survives the ceremony
is simple:

Brother.”

He spoke of it like a leveling wind.

“Mozart…
not genius first, not legend…
But Brother,
a man who wrote what he heard in his bones.

Washington…
not marble or monument,
But Brother,
crossing cold water,
because he believed in something unseen.

Aldrin…
not a footprint on the moon first,
But Brother,
stepping into silence,
no one had ever named before.

These men were ‘Just a Brother’,
Just like you.
I’d say you’re in good company!”

And I understood then,
or thought I did,

That rank is just arrangement,
titles just scaffolding,

and underneath all of it
is the same fragile, ordinary word
holding everything together:
Brother.

Written by: VW Daniel J Martin, 32°

Assistant Grand Lecturer, Old 17th Masonic District, Grand Lodge of New York
Worshipful Master, Bethlehem Lodge No 85, Delmar, New York
Past Most Wise Master, Rosecroix, Valley of Albany, New York, AASR, NMJ
Treasurer, Ancient Temple 5, Albany, New York, RAM
Brother, Charles Harry Copestake Council 69, AMD
Fellow, Grand College of Rites

MEMORIAL DAY “WE WERE THERE”

MEMORIAL DAY “WE WERE THERE”

MASONIC POETRY

“WE WERE THERE”

Remembering and honoring all American soldiers lost in combat and conflict.

Photo: WB Michael “Mick” A. DellaValle III, Ancient Temple Lodge No 14, Albany, New York and New York Masonic War Veterans, salutes a Masonic Veterans grave as part of the Old 17th District’s Memorial Day Rememberance Event. (May 23, 2026)

We were there
When we won the War of 1812,
When our country fought brother versus brother,
Belleau Wood,
Normandy,
The rice paddies of Vietnam,
The desert of Iraq,
We were there.

But we are no longer there.
Though no longer among the living,
Taken from the field of battle,
On the wings of the Valkyrie,

To Valhalla,
To Heaven,
To Paradise,
The Fiddlers Green,
Or whatever you call it;

We were there,
But now we stand watch,
Ever vigilant,
In a house not made with hands,
Eternal in the Heavens.

Though we no longer live among you,
Though long since departed,
We ask this of you:
Remember us.

Written by: VW Daniel J Martin, 32°

Assistant Grand Lecturer, Old 17th Masonic District, Grand Lodge of New York
Worshipful Master, Bethlehem Lodge No 85, Delmar, New York
Past Most Wise Master, Rosecroix, Valley of Albany, New York, AASR, NMJ
Treasurer, Ancient Temple 5, Albany, New York, RAM
Brother, Charles Harry Copestake Council 69, AMD
Fellow, Grand College of Rites