Remember the Trowel

Remember the Trowel

EDITORIAL

Remember the Trowel

Living by our virtues
in all spaces

I remember during COVID, when there was a wave of disharmony within the Craft. Brothers were publicly fighting with each other over social media posts, split over politics and opinions. It was disappointing to watch men who had knelt at the same altar turn on each other with such hostility.

I posted something at the time to remind our Brethren that this isn’t how we’re supposed to behave. We took obligations. We made promises. But some replied, saying I was infringing on their freedom of speech.
My personal opinion in reply?

We gave up a portion of our Freedom of Speech when we took our obligations. We promised to guard our words, to speak as gentlemen, and to conduct ourselves with dignity, especially with one another. That doesn’t mean we become silent or passive. It means we temper our speech with wisdom, love, and restraint. And let’s be honest: I’ve never once heard someone say, “I just changed the political party I’ve supported my whole life because of a Facebook post some guy shared.” You’ll never hear that, because it doesn’t happen. Venting online may feel good in the moment, but it changes nothing and it damages the reputation of the Fraternity we all claim to love.

In the Grand Lodge Library and Museum, I’m surrounded by reminders of how Masons conducted themselves in far more turbulent times during actual wars, when Brothers literally stood on opposite sides of a battlefield. There are documented cases from the American Civil War where Union and Confederate soldiers, both Masons, showed mercy and kindness to one another in the midst of unimaginable violence. One often-shared example is that of Union Captain William Crossland, who risked his life to bring aid to a wounded Confederate officer after recognizing a Masonic sign of distress.¹ Another deeply moving account is that of Confederate General Lewis Armistead, mortally wounded during Pickett’s Charge at Gettysburg. As he lay dying, he entrusted his personal effects to Union Captain Henry Bingham, also a Mason, asking him to deliver them to Union General Hancock—a fellow Mason and Armistead’s dear friend on the opposing side.²

Image: Lewis Addison Armistead (February 18, 1817 – July 5, 1863) 

 

Even in the chaos of the First World War, during the unofficial “Christmas Truce” of 1914, there are stories preserved in veteran memoirs and Masonic oral tradition of German and British Masons recognizing one another and meeting peacefully between trenches, exchanging small gifts and honoring the dead together, if only for a moment.³ These men fought for their countries, yes. But they still treated one another as Brothers. They knew the difference between civil duty and sacred fellowship. They didn’t confuse the two.

So if you feel strongly about an issue, write books, write articles, contact your Congressperson, or organize a peaceful protest. Engage in the world. But be careful not to associate those efforts with the Fraternity. Freemasonry isn’t your platform for politics or personal frustration. It’s something higher. Something older. Something sacred.
Expressing lower emotions on social media doesn’t help your cause. It just hurts the Brotherhood. If you want to post, do it with love. Do it with dignity. Promote the good. Promoting the negative never serves anyone.

Remember the Trowel. Use it not to attack or divide, but to spread the cement of Brotherly Love and affection. We are builders. Let’s act like it.

Footnotes:
¹ Harvey, William. Masonic Stories and Sketches. T.M. Sparks, 1911. Retold in The Builder magazine and various Grand Lodge lectures.
² McMillan, Tom. Armistead and Hancock: Behind the Gettysburg Legend of Two Friends at the Turning Point of the Civil War. Stackpole Books, 2021. Also discussed in: Roberts, Allen E. Freemasonry in American History. Macoy Publishing, 1985, pp. 130–132.
³ Brown, Malcolm. The Christmas Truce: The Western Front, December 1914. Pan Macmillan, 2003. Supplemented by anecdotal mentions in The Craft and Its Symbols by Allen E. Roberts and UGLE wartime archives.

The Moon Lodge Opening: A Masonic Reflection on Light, Unity, and Ancient Traditions

The Moon Lodge Opening: A Masonic Reflection on Light, Unity, and Ancient Traditions

MASONIC RITUAL

The Moon Lodge Opening

A Masonic Reflection on Light, Unity, and Ancient Traditions

Freemasonry is a tradition steeped in symbols. Light and darkness, ignorance and understanding, formality and renewal. These are not merely poetic opposites, they point to something deeper. Our rituals teach us many things but one is specifically important for this paper, unity dispels darkness. That truth lies at the center of why I wrote the Moon Lodge Opening.

The inspiration came from Most Worshipful Steven Adam Rubin’s article The Last Moon Lodge in New York State. Bro. Steve describes Warren Lodge No. 32 in Rhinebeck, New York, the last Masonic Lodge in New York State still meeting according to the lunar calendar. Their persistence in maintaining this old rhythm, once common, now nearly forgotten, resonated with me.

There was something noble in it. They had chosen to uphold a practice not for convenience, but because it had significance. Their meeting schedule is not dictated by the routine flow of modern timekeeping, but by the full moon, our ancient companion ready to illuminate our path in the dark of night. At around the same time, I came across a simple image, one candle lighting another. The first does not lose its flame or luminance, both shines just as brightly. It is a simple yet powerful expression of how we, as Masons, pass light, wisdom, care, or instruction, from Brother to Brother. We do not diminish when we give, we become more ourselves. We do not hoard the light. We extend it and it multiplies.

I wondered if there was a way to frame that truth in an educational way. A visual demonstration to show how our actions can have positive impacts far outside of our personal circle. A way of showing that our strength lies not just in ritual precision, but in the intention and unity behind it.

This is how the Moon Lodge Opening took shape. It is not meant to replace our official Masonic opening, which must remain as prescribed. Rather, this is something to precede it, a symbolic act, meant to set the tone if a Lodge decides to observe a Moon Lodge meeting. It prepares the heart and mind tethering us to Brothers from the past.

The centerpiece is a simple lantern carried in by the Worshipful Master. One by one, the Brothers light their own lanterns passed on from his light, until the entire room is illuminated. What begins in darkness with a single beacon becomes bright through shared effort, each Brother playing a part, each flame depending on another. It is a physical act with spiritual implications. The room changes. The atmosphere changes. And, perhaps, so do we.

In smaller gatherings, the effect is quiet and intimate. However, when the Lodge is filled with Brothers it becomes something amazing to behold. But always, the message remains, we do not labor in isolation. The shared work of Brothers past and present, of friends, of men committed to something higher always shines brighter than the single beacon in the night.

I offer the Moon Lodge Opening to all Lodges who would like to share the experience of what it was like to be a Mason long ago. A way of remembering those who came before us, those who traveled by foot, horse, carriage, or even boat, to sit in Lodge together. One by one they entered the Lodge room with their lanterns. Their faithfulness is not a relic. It lives on when we remember why we gather today.

And just as the moon reflects the sun’s light, I hope we continue to reflect and share the Light of Freemasonry. It is not by guarding the flame, but by giving it freely, that we keep it alive.

The words I wrote are not set in stone but are a base for this to grow. Please enjoy it as is or feel free to modify it as you see fit. The text I have now is my fifth version and I expect it to continuously change. If you do use it and if you change it, please email me your version. I am excited to learn how this will evolve.

Thank you Brothers! I hope you enjoy it.

Written by: WB Todd M. Paterek

Bro. Todd is Past Master, Lodge Education Officer, Northstar Coach, and Webmaster of Blazing Star Lodge #694 F&AM, East Aurora, New York.

Making a Mason “At Sight”

Making a Mason “At Sight”

MASONIC RITUAL

What does it mean to make a mason “at sight”?

 

MASONIC RITUAL EXPLAINED BY THE CHAIRMAN OF THE CUSTODIANS OF THE WORK

Making a Mason “At Sight”.

What does it mean to make a mason “at sight”?

In the Grand Lodge of New York,

“Making a Mason at sight” is when a gentleman is made a Mason by declaration rather than via the Degree Rituals.  Most often the gentleman is made not only a Mason but a Master Mason at sight, thereby attaining the highest Degree in Craft Masonry without the benefit of any Degree being conferred upon him. This is a controversial and rarely used act that is only permitted in certain jurisdictions, and it is usually an exclusive power of the Grand Master.  §216 in the Masonic Law digest of the Grand Lodge of New York explains that “The making of Masons at sight in private Lodges and under the auspices of officers of Grand Lodge has been approved by Grand Lodge as a prerogative of the Grand Master” and cites to decisions and resolutions extending as far back as 1796. New York Grand Masters have been recorded as making Masons at sight from time to time over the centuries, but the last such occurrence is unknown to this writer.

Response provided by RW Samuel Lloyd Kinsey
Chairman, Custodians of the Work, Grand Lodge of New York

Note: This site is an excellent source of information about Freemasonry. While every effort has been made to provide accurate and up-to-date information about Masonic Ritual, please remember that a website is not a substitute for your jurisdiction’s Standard Work or Approved Ritual.
Samuel Lloyd Kinsey

Masonic Mnemonics

Masonic Mnemonics

MASONIC EDUCATION

Masonic Mnemonics

For millennia, mnemonics have been used by humanity to help cement in the mind information that may otherwise be difficult to retain. Yet, in today’s day and age, mnemonics are often overlooked as many turn to technology to assist and aid with memory. However advanced the profane world becomes outside the lodge, within the confines of the symbolic temple the art and science of memory will continue to be a treasured masonic tradition.

Memorization is a major component of what freemasons do. In 1599, Scotland’s master of works, William Schaw, deemed the art of memory and science thereof to be so essential to the craft that apprentices and fellow craftsmen were tested regularly by the wardens of their lodges. If they failed to demonstrate proficiency, they were required to pay a financial penalty. In modern times brethren might not be held financially accountable for a poor memory, but they may be denied admittance to higher degrees, barred from participation in ritual, or fail to be elected to an officer position in lodge.

For some, memorization work comes easy. For a great many more, the task of memorizing even a single line of masonic text may be daunting. However, having difficulty with memorization doesn’t necessarily mean one has a poor memory. It’s much more likely the individual struggling to remember their catechisms, lecture, or ritual hasn’t been taught how to memorize.

Want to improve your memory? Here are five mnemonic devices any brother can learn to improve their memory, and increase their masonic experience overall.

Acronyms

Most people are familiar with acronyms as they are abundantly present throughout our modern world. Organizations like NASA (national aeronautics and space agency) or elementary concepts such as roy-g-biv are considered to be general knowledge and serve as simple reminders for much more complex sets of information. They may not always be the right application for large portions of text but are great devices to remember bite sized lists of sequential information.

Applying acronyms to freemasonry can help to call to mind things such as the seven liberal arts or the five orders of architecture. Simply pick a list or sequence of information you’d like to remember, examine or arrange the letters corresponding to the starting character of each word into a single representation. For masons familiar with the shorthand cipher, like that used by the grand lodge of the state of New York’s ritual monitor, acronyms can take on a much broader function in their phonetic representation of something that is easier to call to mind.

For instance, the example of the seven liberal arts and sciences is the acronym grlagam, remembered as “gorilla gam.” This may call to mind the picture of a classy gorilla but also serves to represent grammar, rhetoric, logic, arithmetic, geometry, astronomy, and music.

AcrOSTICS

Similar to acronyms, acrostics work great to help recall bite sized chunks, or series of information. They have a home in grade school math and sciences like, cherry pie’s delicious, representing the circumference of a circle is equal to pi times diameter, or my very educated mother just served us nine pizzas to remember the order of the planets (and Pluto). Acrostics become especially useful with information too large or obscure for a simple acronym.

In freemasonry, acrostics may not always be the most effective means to learn ritual, but they are especially useful for remembering important sets of information. For those interested in furthering their esoteric study of the craft, acrostics can contribute to remembering structured information like the ten spheres of the sephiroth, seven chakras, or nine gates of the body.

Here’s an example acrostic that’s especially useful for newly initiated brethren helps to remember the seven officer stations within a lodge of entered apprentices. “just some wise joyful sages discovering secret treasure within,” can assist in calling to mind the junior warden, senior warden, junior deacon, senior deacon, secretary, treasurer, & worshipful master. 

LINK METHOD

The link method of mnemonics basically harnesses the power of visual association by establishing a chain reaction of recall in one’s mind. The process utilizes a string of associated mental images or situations that each serve as a reminder to the underlying information while calling to mind the next. The link, or chain, method becomes especially useful with large series of information, including text.

For Freemasons, link method mnemonics is incredibly useful working tool to master. It lends itself to verbatim, word-perfect, recall which for masonic lecture tradition and ritual excellence, is a big deal. Practice with this method also helps to strengthen one’s own faculty to listen actively and quickly absorb written information.

Take for example this line of scripture from psalm 133:1 behold, how good and how pleasant it is for brethren to dwell together in unity! To use the link method, first visualize an associated image to each word. Often the first image that comes to mind is the best, though the more detailed or unusual a mental image the more immediately it will stick in one’s mind: bees holding hands (behold), a spotted cow (how), the hood of a car (good), sand (and), another spotted cow (how), begging an ant please (pleasant), cousin it from the addam’s family (it), goddess isis (is), fur coat (for), polaroid picture of the brothers of your lodge (brethren), a cartoon number 2 (to), a dewalt power drill (dwell), two feathers (together), a motor inn (in), a circle of people holding each other’s hands (unity). The next step in the process would be to link these visuals together to form a chain or story that logically leads from one image to the next: a bee holding hands with a cow standing on the hood of a car stuck in sand near another cow that is begging an ant please, etc.. The more one practices this technique the more rapidly they will be enabled to create these strings of mental images, aiding in the rapid retention of ritual text.

PEG SYSTEM

Popularized by American magician and a memory-training specialist, Harry Lorayne, the peg system is a popular mnemonic technique that relies on mental imagery and symbolism to remember list information. Like hanging a jacket from the peg of a coat rack, every item that needs to be remembered is associated with a pre-memorized list of “peg words.” Often pegs are associated with numerical values or playing cards whereby a string of data can be rapidly be translated into visual associations of easy to remember scenes or narratives.

For instance, the number 1 might be associated with “sun,” 2 with “shoe,” 3 with “tree,” and so forth. A well-developed peg system may include well over a hundred pegs, but with even a base set of ten, one can design a personal system to aid in the memory of dates, phone numbers, or even grocery lists. The year 2133 could be represented as a shoe atop a sun positioned between two trees. A grocery list of coffee, apples, & toothpaste recalled as a shoe full of hot coffee takes a bite out of the sun like an apple then brushing its teeth with a tree.

For freemasons, the peg system can be a wonderfully useful tool both in and outside of the craft. The building of one’s own peg system based upon freemasonic symbolism is a great exercise in focus, contemplation, and practice of link memory mnemonics.  A well-developed peg system can aid in rapid memorization of ritual, while even a base ten set of symbols can help to cement in one’s mind key historical events or even passages of sacred law. 

To serve as an example of a basic masonic numerical peg system:

0 = point within the circle

1 = all seeing eye

2 = pillars

3 = tapers or candle

4 = square and compass

5 = volume of sacred law

6 = seal of Solomon

7 = father time with a sickle

8 = hourglass

9 = memento mori

Memory palace / system of loci 

Since the 6th century BCE, the memory palace, or system of loci, has been a cornerstone of mnemonic techniques. Popularized by the Greek poet, Simonides of Ceos, a memory palace makes use of our natural visual and spatial memories by mixing in vivid mental images to familiar locations to serve as a reminder for whatever is needed to be recalled. This system is a wonderful device for memorizing lectures, stories, poems, and sequences of information. Being as the memory palace is a place within one’s own mind, this mnemonic technique can be built up to retain endless amounts of information. From something as simple as a single sentence to the complexity of epic poems and entire books.

Where freemasonry is concerned, this mnemonic technique fits so well into the work, it leaves one to wonder if this is the art and science of memory william schaw was so keen on preserving within the craft at the end of the sixteenth century. To begin work with this method is quite simple. First, start with a physical space familiar to you; a house or apartment are good, even a small space like an office, kitchen, or garden can work quite well. Next it’s wise to establish your movement through that space. Imagine observing the area of your location as you preamble around a set course. After the path to traveled and location are fresh in your mind, begin the perambulation again placing mental images as visual associations about the space. These mental images will make up the furnishings of your newly established memory palace and ought to strike the eye as out of the ordinary to make them difficult to forget. Ultimately, to remember the underlying information simply revisit your memory palace and let the arrangement of odd furnishings serve as reminders while you move throughout the space.

A great example of a masonic memory palace would be utilizing the symbolic lodge to remember the catechisms of a degree. Retracing a ritual’s preparations and perambulations while stacking stations and places with easy to recall imagery works great to commit information to mind. As this memory palace is revisited, it also helps illustrate the lessons and symbols of the degree and becomes great for further contemplation.

A note for consideration

Appreciate mnemonic devices and techniques as tools to help retain information but be mindful not to confuse the associated images with the significant teachings imparted in masonic ritual and degrees. Where mnemonics are most effective is in allowing one to retain information in their short-term working memories to be able to continue to revisit the information in spaced increments later on. This process of returning to the over a period of time will help to move it from short term to long term memory. However, in committing something to memory it’s also important to consider and contemplate on what is actually being said. Understanding this is key to bridging the gap between words and wisdom and at the very heart of ritual excellence.

Seeking Light

The following reading course is a wonderful place to begin one’s own journey into mastering masonic mnemonics and training ones mind in the art and science of memory.

Introduction for the uninitiated

Moonwalking with Einstein by Josh Foer introduces its readers to the word of competitive memory, mnemonics, and the mind through an entertaining account of the author’s own non-fiction account of training and then competing in the 2005 u.s. memory competition. This book works to illustrate how it’s possible to improve one’s memory through mnemonics and dedication.

Easy reading for the Entered Apprentice

Solomon’s Memory Palace by Bob Lingerfelt and Memory Palaces and Masonic Lodges by Charles B. Jameux both provide a wonderful crash course on memory palace techniques applicable to freemasons and the craft.

Light work for the Fellow-Craftsman

The Memory Book, Ageless Memory, and How to Develop a Super Power Memory by American magician and memory champion, Harry Lorayne, are fantastic for building upon one’s own memory practice. These books present a variety of mnemonic devices and techniques that can be applied across a countless of situations. These books are great for brethren studying the seven liberal arts and sciences, or improving memory overall.

Further light for the Master Mason

Dive deeper into the art and science of memory and the role it’s played in spiritual and philosophical practices throughout the ages with this collection of more advanced books on the topic. The Art of Memory by Frances Yates explores the history and development of exoteric and esoteric memory techniques and practices. While, de Umbris Idearum (on the shadows of ideas) by Giordano Bruno written in 1582 explores an advanced system of medieval mnemonics that are infused with hermetic mysticism and spiritual philosophy.

Written by: Bro. Jason W. Short

Presently, Jason is the Treasurer of Aurora Grata-Day Star Lodge 647, a Royal Arch Mason with Nassau Chapter 109, and a 32º Sublime Prince of the Scottish Rite Valley of New York City.

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Jason Short
The Double-Headed Eagle: “The Great Work”

The Double-Headed Eagle: “The Great Work”

MASONIC EDUCATION

The double-headed eagle: “the great work”

 

“The Sun is its father, the Moon is its mother, the Wind has carried it in its belly, its nurse is the Earth.”

The Double-Headed Eagle is a symbol dating back to ancient cultures such as the Egyptians, Babylonians, etc. The oldest such motif ever discovered was found in Jiroft, Iran and dates back to 3000 B.C. The symbol is known to have esoteric and alchemical connotations. The image on the right is from an old manuscript called Secret Symbols of the Rosicrucians of the 16th and 17th Centuries” and, as you can see, it also displays three alchemical glyphs for “Salt, Sulphur, and Mercury”. This symbol relates to the alchemical regeneration and transmutation of the “soul personality” in the individual: a spiritual alchemical awakening process that can only be integrated by upright living. The double-headed eagle is also known as the “phoenix, the bird of resurrection”. This mythical bird was said to live up to 500 or 1000 years. The phoenix was known as the Swan of the Greeks and the Eagle to the Romans. According to the ancient mystics, this bird was the symbol of the immortality of the Soul, one side Feminine (Left) relating to the Moon, the other Masculine (Right) relating to the Sun, representing the duality of the Spirit and the Soul, the Ba and the Ka of the Egyptian, and Eros and Psyche of the Greeks. In the words of Hermes Trismegistus:

“The Sun is its father, the Moon is its mother, the Wind has carried it in its belly, its nurse is the Earth.”

The union between these two dualities produces a spiritual awakening and an alchemical reaction within the soul personality of the individual. In the 16th century Rosicrucian manifestos, this is referred to as the “Alchemical Wedding” which is the alchemical Magnum Opus or the Great Work. The Rebis image from the book “Theoria Philosophiae Hermeticae” by Heinrick Nollius explains this union of opposites. You will find familiar Masonic emblems being held by the “Great Hermaphrodite”. In Freemasonry, the symbol of the 18th degree of the Scottish Rite is the pelican or the eagle. The Hebrew masculine noun “רחם” means “a kind of vulture or Pelican”. In fact, the name Abraham contains this very reference: “Ab” meaning “Father” and “Raham” meaning ”Pelican”. The name of Abraham correlates to an alchemical implication where Abram means “exalted father or sublime”. The major character of the Blue Lodge Degree Hiram in Hebrew means “Exalted Brother or Sublime”. These symbols and rituals, as well as the characters, are allegorical. They held that initiation elevated the soul from a material, sensual and purely human life, to a communion and celestial intercourse with the gods. The Three alchemical symbols “Sulphur, Salt, and Mercury” pertain to the three Degrees of the Blue Lodge.

In the words of one of the Church Fathers of Christianity Clement of Alexandria:

“Let us consider the strange sign which takes place in the East, that is in the districts near Arabia. There is a bird which is called the Phoenix. This is the only one of its kind, and lives 500 years;  and when the time of its dissolution in death is at hand, it makes itself a sepulcher of frankincense and myrrh and other spices, and when the time is fulfilled, it enters it and dies. Now, from the corruption of its flesh, there springs a worm, which is nourished by the juices of the dead bird and puts forth wings. Then, when it has become strong, it takes up that sepulcher, in which are the bones of its predecessor, and carries them from the country of Arabia as far as Egypt until it reaches the city called Heliopolis, and in the daylight in the sight of all it flies to the altar of the Sun, places them there, and then starts back to its former home. Then the priests inspect the registers of dates, and they find that it has come at the fulfillment of the 500th year.”

It is said that the Pyramid of Giza stems from the word phoenix. This bird is said to derive from the  name of the biblical character Enoch. The Pyramid is reputedly known as the “House of Enoch”. The word “pyramid” comes from the Greek “Pyramis” and “Pyramidos”. Pyramis may relate to the shape of the Pyramid whereas Pyramidos has been translated to “Fire in the Middle”. In Egypt, the Pyramid is called “Mer”. Some scholars believe it was called Per-Neter or “House of Nature or House of the Gods”. In Phoenician, it is Purimiddoh which means “light measures” and even in Hebrew the word “Midah” means “measure”. Moreover, the Greek word Pyramis is related to the pointy topped wheat cakes of the Egyptians because of its cone-like shape and its similarities to the Benben capstone that was once located on top of the pyramid. Curiously, the Egyptian word for Phoenix is “Bennu”.

“Except a man be born again, he cannot see the kingdom of God.”

Written by:

Bro. Rene Perez, 32°