The Measure of a Mason

The Measure of a Mason

MASONIC LIFE

The Measure of a Mason

Living the Lessons Beyond the Lodge Room

Freemasonry asks a great deal of us, but perhaps its most important lessons are also among its simplest: treat others with respect, govern our passions, listen before judging, and remember that the men around us will not always think exactly as we do. That can be easy to say inside a Lodge room. It can be much harder to practice outside of one.

We live in a time when political disagreements can quickly become personal, religious differences can create distance, and social media seems almost designed to reward the sharpest response rather than the most thoughtful one. It is increasingly easy to sort people into camps and decide that someone who sees the world differently must somehow be less reasonable, less moral, or less worthy of our respect. Masonry asks us to resist that temptation.

A good Mason does not have to agree with every Brother. He does not have to share another man's politics, religion, philosophy, or view of the world. In fact, one of the strengths of the Craft has always been its ability to bring together men who might otherwise have very little in common. The important question is not whether we agree. It is how we treat one another when we do not.

Photo: Re-enactment of George Washington's Inauguration, April 2026

There is a difference between conviction and intolerance. A man can believe deeply in his own principles without needing to belittle someone else's. He can argue his position without questioning another man's character. He can listen without surrendering his own beliefs. That requires patience, humility, and sometimes restraint. Those are Masonic virtues too.

 

Knowing the Words, Understanding the LessonS

We rightly take pride in good ritual. Learning our work, delivering it well, and preserving it for the next generation are important responsibilities. But being able to recite every word perfectly is not the same thing as understanding what those words are trying to teach us. A Brother may occasionally stumble over a line and still understand its meaning completely. Another may know every sentence from memory but struggle to apply those lessons once he leaves the Lodge room. The goal should be both: to preserve the words and to live the principles behind them.

The lessons of Masonry were never intended to remain inside our ritual books or within the four walls of a Lodge. They are supposed to influence how we conduct ourselves in the rest of our lives. How do we treat the coworker whose political opinions irritate us? How do we speak about someone of another faith? How do we respond when a stranger challenges something we believe? And perhaps most revealingly today: how do we behave online?

Photo: RW James Gregg speaking at the Valley of New York City Ancient Accepted Scottish Rite Feast of the Pascal Lamb, 2026


Masonry Does Not End When the Meeting Closes

Social media can bring out a version of ourselves that we would never display across a Lodge room. Behind a screen, it becomes easier to mock, insult, dismiss, or assume the worst about someone. The distance between people makes it tempting to forget that there is another human being on the receiving end. Before posting or responding, it may be worth asking a simple question: Would I speak to this person this way if he were standing in front of me?

For a Mason, perhaps there is another question as well: Does this reflect the principles I claim to value? That does not require silence. Masons are entitled to opinions, including strong ones. We can participate in public life, advocate for what we believe, disagree vigorously, and speak honestly. But disagreement does not require cruelty. Conviction does not require contempt. And tolerance does not require us to abandon our own beliefs. It simply asks us to recognize the dignity of another person who has arrived at a different conclusion.

Photo: Brothers gathering at the 2025 Grand Master's Day at Camp Turk and Academie Esoterica (GLNY)

The Work Continues Outside

Ultimately, being a good Mason cannot be measured only by attendance, titles, offices held, or proficiency in ritual. Those things may tell us something about a man's involvement in Masonry. They do not necessarily tell us how well he practices it. The better measure may be found in the ordinary moments no one applauds: showing restraint when angry, offering kindness when it would be easier to criticize, listening to someone with whom we disagree, admitting when we are wrong, or treating another person with respect when there is nothing to gain from doing so. That is where the lessons of the Craft become real.

We will never all vote alike. We will never all worship alike. We will never all see every issue the same way. Nor should we expect to. What we can expect of ourselves is something more fundamental: that disagreement never becomes an excuse to forget our shared humanity or the obligations we have accepted as Masons.

Our ritual gives us the words. The world outside the Lodge gives us the opportunity to prove that we understood them.

Written by: WB Ian M. McHugh
Past Master, Master's Lodge No 5, Albany, New York
Article was orginially published in the Albany (New York) Masonic Temple Newsletter (September 2026 edition)

Bro. Brete Murphy
Introducing The Craftsmen Working Papers

Introducing The Craftsmen Working Papers

MASONIC EDUCATION

Craftsmen Online Working Papers

A new education resource to support Masters and Masons

Every active Freemason knows the scene. It is forty-eight hours before your next Stated Communication. The Worshipful Master contacts the Lodge Education Officer, or perhaps the Junior Warden, asking a familiar question: "What do we have planned for Masonic education this week?"

Too often, the answer is silence. What follows is a frantic scramble through internet forums, scattered books, or an outdated encyclopedia. The result on meeting night is predictably flat: a Brother stands nervously at the altar and reads a dry, three-page dissertation in a monotone voice. Brethren check their watches. Eyes glaze over. The moment the gavel falls, everyone rushes toward the dining hall, relieved that the lecture is finally finished.

We can do better. In fact, we must do better.

When a man petitions a Lodge, he is not looking for administrative drudgery or hollow recitations. He joined the Craft seeking light. He wants substance. He wants to understand the historical context of our symbols, explore the philosophical architecture of our Ritual, and engage in meaningful discussion with men he respects. More importantly, he gives up an evening away from his family, his profession, and his rest to sit in that room. When a Lodge fails to provide organized, high-value instruction, it squanders his most irreplaceable asset: his time.

To solve this challenge and equip Lodges with practical, high-impact education, Craftsmen Online is introducing our newest publication: The Craftsmen Working Papers. This is a paid service available to our Supporters on Patreon.

 

Photo: Two Brothers attending the James W. Husten - Fiat Lux Lodge No 1068 Installation of Officers on September 13, 2026.

Not on Patreon? Click on the logo activate your free 7-day trial. See if ad-free episodes, Subscriber Extra Episodes, and prepared Lodge Education papers are a good fit.

FYI - We are offering the following Working Papers to download for free!

 

LEAD YOUR LODGE LIKE A MARINE

WB Jesse Ouellette emphasizes that effective leadership comes down to a core principle: "Know your Masons and look out for their welfare." Read more...

Divesting Our Vices

Bro. Franklin Rings offers this wisdom from the stoics, "Divesting is a process. It takes daily practice to ensure our actions are truly Squared." Read more...

For over six years, the Craftsmen Online Podcast has hosted deep-dive conversations with respected historians, authors, and leaders across the Craft. From forensic investigations into the Morgan Affair and the evolution of American Ritual at the Baltimore Convention of 1843, to the practical application of Stoic philosophy and organizational leadership within the Lodge, our archives represent hundreds of hours of serious research.

The Craftsmen Working Papers take the substance of those conversations and distill them into a single, "Lodge-ready" document designed for immediate use.

These are not dense academic papers meant to gather dust on a shelf. They are field-tested educational briefs built specifically for sitting Masters, Wardens, and Lodge Education Officers who want to deliver exceptional Masonic education without spending twenty hours preparing research notes.

Each edition of The Craftsmen Working Papers delivers four distinct assets:

  1. The Spoken Floor Script: A polished, four-minute paper written in an active, spoken cadence. Any Brother can stand at the podium, altar, or in Lodge and deliver a compelling presentation that engages the room.
  2. The Core Contributor Insight: A direct, high-impact takeaway drawn from our guest experts and authors, providing a clear philosophical anchor for the evening.
  3. Meeting Discussion Prompts: Targeted, open-ended questions designed to facilitate ten minutes of structured discussion among the Brethren. Instead of passive listening, the room transforms into an active forum on character, leadership, and Masonic duty.
  4. The Trestleboard Reading List: Clean bibliographic citations of primary historical sources, Grand Lodge proceedings, and foundational texts for Brethren who wish to pursue the topic further.

Photo: Brothers in the East at Washington Lodge No 21's Installation of Officers. June 18th, 2026.

 

A Tool for Every Station

Whether your Lodge gathers around a formal Festive Board or meets in their Lodge Room, the fundamental charge remains the same: to communicate light and instruction to the Brethren.

A Junior Warden can use these papers to ensure his station always provides reliable Masonic education. A sitting Master can place a paper into the hands of a newly raised Master Mason, giving him the confidence to stand and deliver his first presentation to his Lodge. A study circle can use the discussion prompts to drive an entire evening of philosophical reflection.

Most importantly, the Craftsmen Online Working Papers will ensure that no Brother leaves Lodge unsatisfied; having recieved their wages of Corn, Wine, and Oil.

Written by: RW Michael Arce, host, Craftsmen Online Podcast

You can start your free 7-Day Trial of Craftsmen Online on Patreon, here.

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Masonic Brotherhood: Why No Mason Stands Alone

Masonic Brotherhood: Why No Mason Stands Alone

MASONIC RITUAL

Masonic Brotherhood

Why No Mason Stands Alone

Modern life often celebrates the idea of the completely independent person— the man who needs no help, handles every difficulty himself, and owes his success to no one.

Freemasonry offers us a very different picture. Think about your own Masonic journey. None of us entered the Lodge already knowing the ritual, customs, traditions, or lessons of the Craft. Someone instructed us. Someone answered our questions. Someone corrected us when we stumbled and encouraged us when we were unsure.

We became Masons with the help of other Masons. Philosopher Alasdair MacIntyre, in his 1999 book Dependent Rational Animals, makes an observation that fits remarkably well with this experience. Human beings, he argues, are capable of becoming independent practical thinkers—but we develop that independence through relationships with others. From childhood through old age, vulnerability and dependence remain part of human life. Flourishing therefore requires not only independence, but virtues that allow us to give help, receive help, and recognize our obligations to one another.

There is a lesson for Masonry in that. We often speak about making good men better, but that process does not happen by simply placing a man in a Lodge room. It happens through relationships. A Brother patiently teaches ritual. A Past Master offers advice to a new officer. Someone notices a Brother struggling and quietly asks if everything is all right. An experienced Mason welcomes a new member to the dinner table instead of allowing him to sit alone.

Photo: (l to r) RW Addison Cruz being introduced by MWB Steven Adam Rubin, Past Grand Master of the GLNY at the Clinton-Essex District Apron Presentation.

These may seem like small things, but they are how Brotherhood becomes real.

And so there is a question worth asking ourselves: Who are you becoming for the next Brother? Newer Masons are learning from more than our ritual. They are watching how we treat one another. They notice how we welcome visitors, how we respond to disagreement, how we speak about a Brother who is not in the room, and whether we offer encouragement as readily as criticism.

Our example is part of their Masonic education. Brotherhood also requires humility from the person receiving help. There will be times when each of us needs another Brother — perhaps because of family responsibilities, age, illness, uncertainty, or simply because life has become difficult. Allowing a Brother to help us is not a failure of independence. It gives him the opportunity to practice the very Brotherhood we promise one another. The strength of a Lodge, then, cannot be measured only by beautiful ritual, successful events, or the number of men sitting in the room. It can also be found in the relationships between them. Do experienced Masons teach the next generation? Do Brothers notice when someone disappears? Do we make room for the new Mason? Can we disagree and still treat one another as Brothers? MacIntyre reminds us that independence and dependence are not opposites. We become stronger individuals because others have invested something of themselves in us.

Photo: (l to r) RW Edward Kirby, DDGM Clinton-Essex Masonic District with MWB Rubin.

Let us remember these important points, my Brothers:

  • Freemasonry gives us the opportunity to return that gift
  • Someone helped make you the Mason you are today

Now ask yourself: how are you helping to shape Freemasonry for tomorrow?

Written by: WB Ian M. McHugh
Past Master, Master's Lodge No 5, Albany, New York
Article was orginially published in the Albany (New York) Masonic Temple Newsletter (September 2026 edition)

Bro. Brete Murphy
The Origin Wars

The Origin Wars

CRAFTSMEN ONLINE PODCAST

Unpacking the Origin Wars with Worshipful Brother Cesar Rubio

In a recent episode of the Craftsmen Online Podcast, host RW Michael Arce welcomed WB Cesar Rubio, the creator and host of the Masonic Muscle Podcast. Their conversation brought together two concepts that are deeply interconnected: physical conditioning and Masonic education. For Bro. Cesar, weightlifting and Freemasonry share a common foundation. Both demand discipline, regular maintenance, and a deliberate commitment to transform raw potential into functional strength.

The Masonic Muscle Podcast began during the pandemic in 2020 as a platform to encourage brothers to exercise both their bodies and their minds. Worshipful Brother Rubio, who has been weightlifting since he was 15 years old, recognized an immediate parallel between the gym and the lodge room. In the gym, equipment alone does not build muscle; it requires consistent personal effort. Similarly, Masonic symbols and working tools offer valuable guidance, but genuine personal growth requires individual application.

During the podcast interview, Bro. Cesar summarized this connection clearly:

"I can't do the weightlifting for you, just like I can't do the work of becoming a better man for you. These things come hand in hand. You have to put in the work."

This emphasis on personal accountability inspired Bro. Cesar to launch a major content series on his podcast titled the Origin Wars. The series examines 12 distinct theories regarding the historical origins of Freemasonry. Rather than accepting a single simplified narrative, the Origin Wars dives into historical records to analyze every major perspective surrounding the roots of the craft.

The idea for this historical exploration was planted back in 1998 when Bro. Cesar read Secret Societies and Subversive Movements by Nesta Webster. That book cited the 1877 Royal Masonic Cyclopedia, compiled by Kenneth Mackenzie, a noted Masonic scholar from Scotland. Mackenzie documented a comprehensive list of origin theories, ranging from the Rosicrucians and Knights Templar to the Roman Collegia and the transition from operative stonemasons to speculative Masons.

Many members are familiar with only one or two popularized origin stories, often focusing exclusively on medieval building guilds or Crusader legends. Worshipful Brother Rubio believes that examining the broader historical record provides brothers with a more complete understanding of their fraternal identity.

"Studying the origins of Freemasonry is one of the only ways we're gonna understand what we're even involved in, because in the back of our heads, we all wanna know that. Where is this coming from?" Bro. Cesar noted.

He describes these historical perspectives as an ongoing battle of concepts where competing ideas clash across centuries. By treating history as an active arena of thought, brothers are encouraged to examine primary sources and scholarly texts rather than relying on common assumptions or generic lodge website summaries.

"These theories are competing and these ideas are competing with one another on this battlefield that has been there for a long time. Nobody pointed it out to us," he emphasized.

Throughout the Origin Wars series, Worshipful Brother Rubio presents each theory with balance and clarity. Whether discussing the burial societies and working tools of the ancient Roman Collegia or analyzing the shift from practical operative masonry to philosophical speculative masonry, he lays out facts, context, and historical uncertainties without imposing a rigid conclusion. This balanced approach respects the intellect of the listener and aligns with classical Masonic education by encouraging independent thought and critical thinking.

Beyond historical research, the conversation returned to the essential relationship between physical health and mental focus. Just as intellectual development requires dedicated study, physical wellbeing demands daily action. Bro. Cesar shared a straightforward, practical workout routine designed for busy brothers looking to balance physical activity with daily reflection.

"Get out there and do 30 minutes. You can do push ups, free handed squats, and crunches, and then walk for 20 minutes," he suggested.

This podcast episode highlights a vital initiative within modern Freemasonry to revitalize education, research, and individual growth. By pairing physical conditioning with historical investigation, Worshipful Brother Cesar Rubio offers brothers a practical framework to strengthen both body and mind.

The Craftsmen Online Podcast is the only Masonic podcast endorsed by the Grand Lodge of New York. Hosted by RW Michael Arce. New episodes available every Monday morning!

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What Is a Masonic Pursuivant

What Is a Masonic Pursuivant

MASONIC RITUAL

What Is a Masonic Pursuivant?

History, Heraldry, and Ritual Roles

To fully understand the evolution of our Masonic traditions, Brethren must frequently look to the rich tapestry of medieval chivalry. Within the ancient system of heraldry, Officers of Arms have traditionally been divided into three distinct ranks: Kings of Arms, Heralds of Arms, and Pursuivants of Arms.

Chivalric Foundations and the Junior Officer of Arms

A Pursuivant – or more accurately, a Pursuivant of Arms – serves as a junior officer of arms. Historically, these individuals functioned as apprentices, assistants, or messengers to higher-ranking heralds. They developed highly specialized skills in managing family records, validating coats of arms, conducting genealogical research, and administering complex state ceremonies.

In the early medieval era, the primary function of heralds was the proclamation and organization of tournaments. They marshaled the field, introduced the contestants, and kept an accurate tally of the score. Because medieval knights were identified by the hereditary coats of arms displayed on their shields and helmets, heralds naturally acquired an expert knowledge of these symbols, eventually becoming responsible for recording and controlling their official use. Over successive centuries, while the necessity of armor on the battlefield declined, the social, civilian, and antiquarian importance of heraldry grew exponentially.

Photo: The Endure Pursuivant is a recognized Private officer of arms appointed by the Chief of Clan Lindsay, the Earl of Crawford and Balcarres. Created in the 15th century, it is one of a handful of such private heraldic offices permitted in Scotland.

The Evolution of Authority and Private Appointments

As heraldic practices formalized, permanently appointed officers became known as officers in ordinary, while temporary or occasional positions were designated as extraordinary. In 1484, King Richard III granted a charter of incorporation to the Royal Heralds, establishing a collective corporation. Though dynasties shifted, Queen Mary and Philip of Spain granted a subsequent charter in 1555 that established the modern College of Arms in London.

Today, most Pursuivants remain attached to official authorities such as the College of Arms or the Court of the Lord Lyon in Edinburgh. However, the ancient custom of appointing private Pursuivants within noble households or Scottish clans persists to this day to manage familial lineage and heraldic honors outside of direct government control.

The Pursuivant in Masonic Jurisdictions

It is from this legacy of ceremonial guardianship, structured ritual, and formal introduction that certain Masonic bodies adopted the office of the Grand Pursuivant. Within a Masonic Grand Lodge, it is the Grand Pursuivant's duty to formally announce all applicants for admission by their correct names and Masonic titles. Additionally, this officer is often charged with taking custody of the jewels and regalia of the Grand Lodge, attending all formal communication sessions, and executing subsequent duties requested by the Grand Master.

While the office is primarily recognized at the Grand Lodge level, a notable exception exists within the local Lodge structure of the Grand Lodge of Pennsylvania. In this jurisdiction, the local Pursuivant is explicitly tasked with guarding the door of the lodge, as well as announcing and escorting applicants for admission. In most other global jurisdictions, these specific obligations are divided among the Inner Guard, Junior Deacon, or Senior Deacon. By studying the Pursuivant, we see how speculative Masonry preserves the roles of chivalric history, ensuring our doors remain guarded and our ceremonies are conducted with perfect order.

Photo: The Grand Pursuivant of the Grand Lodge of Pennsylvania, Brother D. Todd Ballenger (Lodge No. 231, District 55), appointed 2026.

Written by: WB Wes Latchford

Division Provost, Division XI/Tidewater Region
District Educational Officer, 56th Masonic District
Grand Lodge of Virginia