The Beauty in Breaking

The Beauty in Breaking

MASONIC BOOK REVIEW

“The Beauty
in Breaking:
A Memoir”

by Michele Harper

[THE BEAUTY IN BREAKING is a] riveting, heartbreaking, sometimes difficult, always inspiring story…

—The New York Times Book Review
Michele Harper’s “The Beauty in Breaking” is a poignant, soul-stirring memoir that intertwines the demanding world of emergency medicine with profound personal reflection on healing, loss, and transformation. Harper’s experiences as an ER physician serve as a backdrop for a deeper narrative about the heart’s capacity for growth through brokenness. Her journey, both as a healer and as someone grappling with her own healing process, resonates with timeless themes of Freemasonry, particularly the first and third degrees—those of initiation and mastery—where the search for truth and self-transformation is paramount.

In Freemasonry, the first degree initiates the candidate into a journey of self-discovery and enlightenment through symbolic death and rebirth. Harper’s memoir echoes this transformative process as she writes, “God breaks the heart again and again and again until it stays open,” a sentiment that parallels the Masonic rite of death and rebirth. This ritual is not just about a physical death, but a shedding of the old self, allowing for the emergence of a new, more enlightened version. Harper’s reflections on her work as an ER physician and her personal trials illuminate the vulnerability and humility required to open oneself to transformation, much like a Masonic initiate must open their heart and mind to the truths that lie ahead.

The Third Degree, which focuses on the mastery of self and the resurrection of the spirit, finds its reflection in Harper’s words about healing. She states, “The stories I tell here will, I hope, take you into the chaos of emergency medicine and show you where the center is. This center is where we find the sturdy roots of insight that can’t be wind thrown by passing storms.” In Freemasonry, the third-degree candidate learns to confront their inner turmoil and emerge stronger—this aligns with Harper’s own process of navigating the chaos of life’s challenges and finding the strength to heal and help others. Her exploration of Kintsukuroi, the Japanese art of mending broken pottery with gold, speaks directly to this idea. Just as broken pottery becomes more beautiful in its repaired state, so too can our broken hearts and minds become more vibrant and whole through the mending process.

Throughout her memoir, Harper delves into the painful yet necessary acts of letting go and embracing impermanence. She writes, “It is human nature to want to bind ourselves to the parts of life we hold dear… But this type of binding frays and tears until, even when we fight the awareness, we’re forced to see how illusory the reliance on permanence is.” This notion of letting go mirrors the Masonic teachings of attachment and detachment. Freemasonry encourages its members to seek a higher understanding of the material world and to move beyond attachment to the fleeting nature of life, just as Harper learns to surrender to the ebb and flow of her experiences.

Harper’s narrative is also deeply aligned with Masonic values of service and the interconnectedness of humanity. Her reflections on healing capture the essence of the Masonic brotherhood’s ethos: “It is an opportunity, should we choose it, to heal the human body and spirit. By healing ourselves, we heal each other. By healing each other, we heal ourselves.” This cyclical nature of healing mirrors the concept of mutual support within the Masonic Lodge, where brothers work together for the common good, each contributing to the collective well-being. Harper’s writing emphasizes that true healing occurs when we are both vulnerable and compassionate, qualities that are fundamental to the Masonic path.

Finally, the message of rebirth and renewal in The Beauty in Breaking echoes the Masonic understanding of spiritual progress and enlightenment. Harper writes, “True happiness only and always comes from within. In these and countless other ways, there is no gain without loss… True living comes from being able to hold peace and love for oneself, and from sharing that unwavering, unconditional love, knowing that all life depends on this.” This is the essence of Masonic wisdom—the understanding that the path to self-mastery is one of constant transformation, where each loss leads to a deeper understanding and a greater capacity for love and service.

In conclusion, The Beauty in Breaking is not just a memoir; it is a guide to the process of personal and collective healing. Michele Harper’s honest reflections on her life as a healer and her journey of self-discovery mirror the transformative journey of a Mason, particularly in the initiation and mastery of self in the first and third degrees. Her words remind us that true strength is found in vulnerability, that healing is a shared process, and that in the breaking, there is beauty.

Written by: Bro. Jonathan Kopel

 

Bro. Kopel is a MD PhD in his neurology residency in Washington DC. He is a member at Potomac Lodge #5 and Benjamin B. French Lodge #15 of the Grand Lodge of the District of Columbia, Washington, DC.

Samuel Lloyd Kinsey

The 21 Irrefutable Laws of Leadership

The 21 Irrefutable Laws of Leadership

MASONIC BOOK REVIEW

“The 21 Irrefutable Laws of Leadership”

by John C. Maxwell

With over four million copies sold, , “The 21 Irrefutable Laws of Leadership (25th Anniversary Edition)”, features insights learned from John’s 30-plus years of leadership successes and mistakes with observations from the worlds of business, politics, sports, religion, and military conflict.
— Source: Publisher

John C. Maxwell’s The 21 Irrefutable Laws of Leadership (25th Anniversary Edition) remains a cornerstone in the study of leadership principles. Through clear and accessible language, Maxwell distills 21 key laws that define effective leadership and provide a practical framework for personal and organizational growth. While the book offers timeless insights for anyone in a leadership role, its applications within Freemasonry are particularly compelling, as many of the laws resonate deeply with the core values and practices of this ancient Brotherhood. In summary, there are eight laws of leadership that directly relate to practices within the Craft.

The Law of the Lid: Leadership ability determines a person’s level of effectiveness. This law speaks to a foundational truth in Freemasonry—leadership ability is crucial for progress within the Lodge. The impact of a leader is directly tied to their ability to lead with skill and wisdom. Maxwell emphasizes that effective leadership enhances the entire group, and this mirrors the Masonic belief that each brother contributes to the collective well-being of the Lodge. This is demonstrated through the collective contribution each officer plays in opening and closing the Lodge as well as performing the many rituals with the Fraternity.

The Law of Influence: True leadership is measured by influence, not authority or position. In Freemasonry, leadership is not derived from titles but from the ability to guide, teach, and influence others with wisdom and virtue. The most respected leaders in Masonry often hold little formal power, yet their influence is undeniable. Within my own experience in the Craft, many Lodge officers and mentors have always emphasized that the impact and influence of a Brother on the Craft is not related to their status as an officer. Rather, it is their desire to serve the Lodge and contribute to its mission of spreading harmony and love. This law speaks to the importance of ethical leadership, where influence is built on trust, respect, and mutual regard.

The Law of Process: Leadership develops daily, not in a day; it requires continuous growth. Freemasonry itself is a journey of personal development and self-improvement. The Masonic ritual emphasizes the ongoing process of moral and spiritual growth. Each attempt at the ritual, opening and closing the Lodge, and the experience of helping others on their Masonic journey at each stage pulls a person into the past, present, and future directions of their own Masonic journey. In a way, we are taught that the Craft is represented as an ongoing process of perfection rather than obtaining such perfection. Maxwell’s Law aligns with this, encouraging leaders to embrace the long-term, incremental process of development rather than seeking quick success or instant results. It’s about becoming a better version of oneself, a principle echoed throughout Masonic teachings.

The Law of Navigation: Leaders chart the course and guide others through challenges. Freemasons are often called to navigate complex moral and philosophical challenges, and a good leader in the Lodge is someone who helps others find their way through these challenges. Maxwell underscores that leadership is not about commanding from a distance, but about helping others through troubled times.

The Law of Addition: Effective leaders serve others by adding value to their lives. This principle is deeply rooted in Freemasonry, where the role of a leader is seen as one of service and mentorship. Such a law is delivered clearly within the Charge of the Entered Apprentice Degree. Each Brother has a duty of mentoring and teaching those behind. And those who enter the Craft have a duty to listen, process, and apply such knowledge as deemed worthy and true. A true Masonic leader is not self-serving but dedicates himself to improving the lives of others—both inside and outside the Lodge.

The Law of Solid Ground: Trust is the foundation of leadership; integrity is crucial. Integrity is the bedrock upon which Freemasonry is built. Masons pledge to uphold high moral standards and are bound by a code of honor. This theme is directly unpaced within the Third Degree and the Hiramic Drama. The notion of one’s integrity and personhood comes into question with regards to the tenor and ultimate impact of one’s life in pursuit of the divine and its union to all things. Maxwell’s Law is a powerful reminder that leadership, in any context, rests on the solid foundation of trust. A Masonic leader who lacks integrity cannot lead effectively or inspire others.

The Law of Empowerment: Secure leaders give power to others, fostering growth and confidence. In Freemasonry, leadership is not about hoarding power but about empowering others to rise to their full potential. This is especially true in the Lodge, where experienced members actively seek to develop younger Brothers, teaching them the lessons of leadership through example. Maxwell’s Law resonates with this aspect of Masonic leadership, where great leaders elevate others, knowing that the success of the Lodge depends on the collective strength of its members.

The Law of Legacy: A leader’s lasting value is measured by succession; they should invest in future leaders. Freemasonry places significant emphasis on succession, ensuring that future generations of Masons are equipped with the knowledge, skills, and wisdom to lead. The transition of power from one master to the next ensures the Fraternity and ongoing goal of love and brotherly love is not squandered through the desire for power and prestige. Maxwell’s Law underscores the importance of mentorship and the long-term vision of leadership. A Masonic leader’s greatest legacy is not just their own accomplishments but the strength and growth of the Lodge that continues after them.

In conclusion, The 21 Irrefutable Laws of Leadership provides invaluable insights that can be applied to all forms of leadership, including Freemasonry. Its lessons on trust, integrity, service, empowerment, and succession are particularly relevant to Masonic teachings. Whether you’re a seasoned Mason or new to the Craft, Maxwell’s timeless principles offer a roadmap to becoming a more effective and ethical leader within the Lodge and beyond.

Written by: Bro. Jonathan Kopel

 

Bro. Kopel is a MD PhD in his neurology residency in Washington DC. He is a member at Potomac Lodge #5 and Benjamin B. French Lodge #15 of the Grand Lodge of the District of Columbia, Washington, DC.

Samuel Lloyd Kinsey

Masonic Ritual – Teaching through Emblems

Masonic Ritual – Teaching through Emblems

MASONIC RITUAL

On the Method
of Teaching
through Emblems

MASONIC RITUAL EXPLAINED BY THE CHAIRMAN OF THE CUSTODIANS OF THE WORK

In the Grand Lodge of New York,

Freemasonry has often been described as “a beautiful system of morality, veiled in allegory and illustrated by symbols.” Not all Freemasons may agree with this description – which is attributed to Dr. Samuel Hemming, c. 1820—and it may not tell the whole story, but it’s as good a place as any to start. The volume of Masonic Ritual and lecture that has accumulated and evolved over the centuries has offered us an almost inexhaustible source of material to teach the lessons of Masonry and learn the lessons of life. However, while our Rituals, symbols and allegories are among our great treasures, our method is not without its challenges for the Mason seeking enlightenment and knowledge. In fact, a central challenge arises from the very strength of the symbolic method: An emblem may symbolize one thing, but it may also symbolize many other things. It has even been said that the most powerful emblems are those to which many different meanings can be ascribed.

The emblems of Freemasonry are powerful indeed, and as a result they have given rise to a vast profusion of written work exploring and interpreting the higher meanings of our Rituals and emblems. These works have approached Masonry using perspectives as diverse as Kabballah, sacred geometry, Hermeticism, Christianity, Alchemy, legendary history, Eastern philosophy, mythology, Rosicrucianism, ceremonial magic and highly eclectic personal beliefs, to name but a few. The question therefore naturally arises as to which one is right and true, and the answer is as unsatisfying as it is brief: It depends.

I like to remind young Brothers that it’s incorrect to say “there are no wrong answers” or “all interpretation are equal” when interpreting Masonic Rituals, emblems and allegories. There are plenty of wrong answers and bad interpretations. Wrong answers and bad interpretations are those that are not grounded in a thorough knowledge of that which is answered or interpreted.

For example, if someone proclaims some “truth” about Masonry predicated on the assumption that the Masonic Altar is always situated in the middle of the Lodge room, this would be a “wrong answer” because it does not acknowledge that one of the largest Masonic traditions in the world does not use a centrally-located Altar, nor does it account for the fact that our own tradition only started using a centrally-located Altar sometime in the mid-1800s.

The good news is that there is an almost infinite number of “right answers” that can be built upon a solid basis of knowledge. Freemasonry can also be described as a journey of spiritual, intellectual and moral growth, so we should eagerly embrace opportunities to enrich our Masonic experience through the acquisition of knowledge. Just remember to be skeptical! If it seems too tidy to be true, it probably isn’t. Two starting places I recommend are David Stevenson’s The Origins of Freemasonry : Scotland’s Century”, which is more grounded in good scholarship than any other book on this subject, and Robert L.T. Cooper’s The Rosslyn Hoax”, which contains many of the most foundational texts with relevance to Freemasonry and also sets forth a good way of discerning an academic approach from a popular approach (hint: you want to read things written by those who adopt the former approach).

Response provided by RW Samuel Lloyd Kinsey
Chairman, Custodians of the Work, Grand Lodge of New York

Note: This site is an excellent source of information about Freemasonry. While every effort has been made to provide accurate and up-to-date information about Masonic Ritual, please remember that a website is not a substitute for your jurisdiction’s Standard Work or Approved Ritual.
Samuel Lloyd Kinsey

Why I Retired and Became a Substitute Teacher

Why I Retired and Became a Substitute Teacher

CRAFTSMEN ONLINE PODCAST

“Why I Retired and Became a Substitute Teacher”

with WB Greg Knott

In a recent episode of the Craftsmen Online Podcast, we had the pleasure of hosting Worshipful Brother Greg Knott, 33°. Brother Greg shared his experiences in Freemasonry, public service, and his surprising transition from a career in higher education to becoming a substitute teacher.

WB Knott’s journey is a testament to his commitment to service and education. His career in higher education culminated in a significant role at the University of Illinois, where he served as secretary for the board of trustees. He worked with everyone from a rocket scientist to volunteer board members. However, after 35 years, WB Knott felt the pull to return to his early aspiration: teaching. It’s such an easy way to give back… you’re directly contributing to the success of those students. And to me, that’s the whole motivating factor,” Bro. Greg shared. This led him to a new chapter as a substitute teacher at St. Joseph Ogden High School.

His story is not just about a career change, but about the underlying values that have driven him throughout his life. WB Knott’s involvement in scouting, where he achieved the rank of Eagle Scout, deeply influenced his path. “The correlation between Freemasonry and scouting, there’s so much… the value system is very much the same,” noted Bro. Greg. He sees both experiences as opportunities to emphasize character development and foster good citizenship. This foundation has been a guiding force in his desire to serve and educate.

Listen to WB Knott’s story on his transition to substitute teaching and the inspiring example of the impact one person can have on the next generation on the Craftsmen Online Podcast.

Follow the Craftsmen Online Podcast on Spotify, subscribe on Apple Podcasts, and listen everywhere you hear your favorite shows!

The Craftsmen Online Podcast is the only Masonic podcast endorsed by the Grand Lodge of New York. Hosted by RWB Michael Arce. New episodes available every Monday morning!

Listen early and ad free on Patreon. Start your free 7-day trial and listen to our entire back catalog and bonus content!

Samuel Lloyd Kinsey

Atomic Habits An Easy & Proven Way to Build Good Habits & Break Bad Ones

Atomic Habits An Easy & Proven Way to Build Good Habits & Break Bad Ones

MASONIC BOOK REVIEW

“Atomic Habits:
An Easy & Proven Way to Build Good Habits & Break Bad Ones”

by James Clear

In the New York Times bestseller, “Atomic Habits: An Easy & Proven Way to Build Good Habits & Break Bad Ones,” James Clear, one of the world’s leading experts on habit formation, reveals practical strategies that will teach you exactly how to form good habits, break bad ones, and master the tiny behaviors that lead to remarkable results. The book has sold over 20 million copies worldwide and has been translated into more than 60 languages.
— Source: Publisher
Habits and routines are translated to the rituals performed within Freemasonry. It is a lesson articulated with great detail and symbolism in the Entered Apprentice degree. Of the tools, the 24-inch gauge alludes to the application of rituals within our own lives to guide our journey through life. Within Freemasonry, the 24-inch gauge alludes to the following:

An instrument made use of by operative Masons to measure and lay out their work. But we, as Free and Accepted Masons, are taught to make use of it for the more noble and glorious purpose of dividing our time.

The intentional use of our time is emphasized at the beginning of our Masonic journeys. Yet, it is curious that such a description of balancing time in three parts is something increasingly difficult in the modern era. Furthermore, the application of how to establish rituals that build ourselves to those rituals that consistently hamper us remains an ongoing exploration within and outside the Craft.

I found “Atomic Habits,” to provide insight into both the process and purpose of rituals or habits in this context. The author suggests that the essence of habits are inner aspirations for the type of person we wish to become rather than simply the action. It is the inner drive to our aspirations that make habits or rituals part of our routines towards organizing and directing our energies. Masonically, it is a reminder that all ritual and habits are touching upon the daily act of discovering our innermost self and, in response, finding habits that correspond to our identity.

For Brothers, Clear’s book has several practical applications that give insight into perfecting ourselves within and outside the Craft. One of the most practical suggestions from “Atomic Habits” is to do the bare minimum pursuing a habit to build upon with greater energy and duration as the habit or ritual becomes part of our routine and persona. In his “Two Minute Rule,” Clear recommends doing the smallest amount of effort towards our desired habit to reduce the barriers to begin the process.

Through daily application, increasing our duration of the routine becomes instinctual and natural. In the context of Masonic ritual, this principle has important applications in approaching ritual and making it less daunting. It suggests doing small portions and practicing overtime can develop an affinity and natural attention to the ritual. For Brothers like myself, this is an area of the Craft that can be difficult to approach if one’s affinity is outside ritual and other areas of the Craft. Yet, it is a powerful method to begin one’s journey within the Craft.

Clear’s writing has other such useful tools. He suggests that focusing on the systems towards our goals, making small changes, building habits focused on the desired identity that we wish to embody, and fostering a supportive community all work together to establish rituals that are not only beneficial, but meaningful to the larger story within the Craft.

In closing, in context of the 24-inch gauge, Atomic Habits frames that the process of dividing our time can be reframed as dividing our rituals into manageable portions. This allows us to strive towards greater unity, Fellowship, and appreciation for Masonic ritual that bind and guide our Fraternity.

Written by: Bro. Jonathan Kopel

 

Bro. Kopel is a MD PhD in his neurology residency in Washington DC. He is a member at Potomac Lodge #5 and Benjamin B. French Lodge #15 of the Grand Lodge of the District of Columbia, Washington, DC.

Samuel Lloyd Kinsey