The Most Interesting Traveling Man

The Most Interesting Traveling Man

CRAFTSMEN ONLINE PODCAST

The Most Interesting Traveling Man

A Unique Blend of Journey of Fellowship and Useful Hacks

We recently sat down with Bro. Sean Moody on the Craftsmen Online Podcast. Bro. Sean is a traveling Brother whose mother Lodge is in Florida. He moved to the Washington, D.C. area and began visiting local Lodges to find good food and make new friends. Online, hundreds of thousands of people know him by the name Seanald Connery. He creates videos that show us “regular people” how to handle daily issues with computers and websites.

Learning the Craft in a Broken Building

Bro. Sean started his path in Freemasonry back in 2013. His experience shows how the fraternity brings different men together as equals. The Brother who taught Bro. Sean his lessons was completely homeless at the time. This coach was a highly respected Mason who lived on an air mattress inside an old, burned-out restaurant. Bro. Sean would bring snacks and drinks to the empty building, and they would sit together for hours to study the ancient words. This early experience taught Bro. Sean that the true value of a Brother does not come from his wealth or his house.

,Becoming the Tech Robin Hood

Bro. Sean never expected to find fame on the internet. Six months ago, he filmed a short video showing a simple way to fix a frustrating website error. The video quickly went viral and got 6 MILLION views. Since that day, Bro. Sean has gained more than 850,000 followers across his online profiles. On some days, he gained as many as 450,000 new followers at one time. People started calling him the Tech Robin Hood because he shares his knowledge freely with everyone.

Bro. Sean does not make complicated videos for computer experts. He keeps his lessons simple so a child can understand them. He shows people how to remove annoying web advertisements, skip past ticket scalpers, and unlock features on their devices. He even shared a unique opportunity where regular people can buy a small share of real dinosaur bones from an excavation project. His videos give everyday folks a little bit of help when dealing with massive companies.

A Second Chance at Life

Bro. Sean carries a deep sense of positivity because of a major health scare from his past. Seven years ago, a medical doctor told Bro. Sean that his liver was failing. The doctor gave him only five years left to live. Facing death forced Bro. Sean to look at the world with completely new eyes. He chose to change his habits, quit drinking completely, and focus on what truly matters in life. His body healed entirely, and he treats every single day as a beautiful gift.

This near-death experience taught Bro. Sean to live with deep gratitude. He does not let small daily worries cause him stress or anxiety. RW Michael noted that facing a major crisis can give a person a clear sense of meaning. Bro. Sean encourages other Brothers to stay positive, even when times get tough, because your mind guides your energy.

Why Modern Scrolling Protects Ancient Secrets

In college, Bro. Sean was a philosophy major. He loves to look deeply at how people view reality. He believes that Freemasonry holds the deep wisdom of the ancients. Many people worry that the internet has exposed all the secrets of the Craft. Bro. Sean disagrees with this fear. He explains that regular internet use has ruined the human attention span. The average person today can only focus on something for about eight seconds, which is less than a goldfish.

Because people scroll so quickly through videos, they no longer have the patience to sit down and study deep truths. The ancient secrets stay safe because modern people do not want to put in the hard work required to understand them. In the past, a man had to work for free for years just to learn how to make shoes from a master craftsman. True knowledge takes time and effort to obtain, and quick internet clips cannot replace real study.

Leaving the Daily Grind Behind

Bro. Sean used to hate riding the bus to a standard nine-to-five job every morning. He felt exhausted and trapped by the routine. Today, he manages his own time by mixing video production, real estate work, and his online channels. He often spends between 10 and 20 hours working on a single video. Some special projects take three weeks of continuous effort to finish.

Bro. Sean values his freedom more than a steady paycheck. He likes waking up without feeling guilty about the time. He believes that working out of love instead of fear allows a person to think clearly and focus on their dreams. His online followers can support his work through a special page called Patreon, where members can pay a small fee of $5 or $20 to see his videos one week early. This system allows him to keep creating helpful tools for the public while staying free from the daily grind.

In the end, Bros. Sean and Michael remind us that fellowship and a curious mind can completely change your life. By focusing on gratitude and helping others, any Brother can find true happiness.

Follow the Craftsmen Online Podcast on Spotify, subscribe on Apple Podcasts, and listen everywhere you hear your favorite shows!

The Craftsmen Online Podcast is the only Masonic podcast endorsed by the Grand Lodge of New York. Hosted by RWB Michael Arce. New episodes available every Monday morning!

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Samuel Lloyd Kinsey
Lodge Education That Matters

Lodge Education That Matters

CRAFTSMEN ONLINE PODCAST

Lodge Education That Matters

RW Michael Arce sat down with Bro. Garrett Pottmeyer on the Craftsmen Online Podcast. Bro. Garrett serves as the Senior Warden and Lodge Education Officer of Grants Pass Lodge No. 84 in Oregon. They discussed how to fix Lodge education. Good education gives Light to the Brothers. Bad education feels like a dull chore. Every single Lodge faces this issue today.

The Trouble With Routine Readings

Many Lodges struggle to keep Brothers active. This problem happens because of poor education. Too often, a Brother reads text straight from a book. He speaks in a flat, monotonous voice. This routine repetition ruins the promise of the Craft. Brothers check out mentally when education is just a task on a list. Lazy habits kill the excitement of the meeting.

Bro. Garrett wants to change this pattern completely. New Brothers join our fraternity to find truth. They want a clear path to improve their character. Dull readings destroy their initial drive. True Masonic education must move past old theories. It must become a real search for meaning. We must engage the mind of every Brother in the room. The WM must support this effort from the East to make it work.

Brothers do not want long white papers. They do not want dense historical essays. They want real life proof that Masonry works. Good education provides those proof points clearly. It shows that our symbols have real power to change lives.

Lessons From Classic Masonic Writers

Bro. Garrett found great ideas in classic books to build a better system. He reads W. L. Wilmshurst, who wrote “The Meaning of Masonry.” He also reads Kirk MacNulty, who wrote “Working the Way of the Craftsman.” Both authors show that Masonic symbols are blueprints. They guide internal growth and self-improvement.

Bro. Garrett uses these books to connect ritual with daily life. Our ceremonies are not just historical plays. They are practical guides for living. This method requires trial and error. It creates a strong, steady plan for the Lodge. Brothers learn to look at old symbols with fresh eyes. The Past Master who sits on the sidelines can also share his years of wisdom during these talks.

Apply the Tools Every Day

The discussion focused on how to use symbols daily. Bros. Michael and Garrett talked about giving old tools a modern purpose. They discussed the 24-inch gauge as a prime example. In the first degree, Brothers learn that this tool measures time. The real lesson teaches balance.

A Brother improves his life when he divides his day correctly. He must balance labor, service, and rest. Bro. Garrett gives the Brothers Masonic homework. Brothers must practice the lesson during the week instead of just memorizing words. Finding balance is hard for the modern man. The 24-inch gauge makes it simple.

Lodges that use this method see a 100% increase in participation. Brothers gladly pay their dues because they see the immense value of the experience. The education is worth more than a $1000 seminar. It changes how a man carries himself out in the world.

A Plan for Lasting Growth

Fixing a Lodge takes time. Bro. Garrett treats this change as a long journey. It requires patience and consistency. Lodge leaders must expect some ideas to fail. Failure is a natural part of the process. Leaders must stop the lazy habit of reading words without context.

High-quality education changes the entire Lodge. The Lodge becomes a strong center for the community. Brothers become better fathers, better husbands, and better citizens. This active growth is the true purpose of our meetings. It builds a bond that bypasses normal distractions. The Lodge grows stronger because the Brothers are truly united.

Bring the Light Home

Brothers must share these lessons with their families. A spouse should know why the Lodge matters. A Brother builds a strong trust relationship at home when he shares his good intentions. Support increases when the family sees the positive impact on his character. The work inside our sacred space changes our daily lives for the better.

Insights From the Speakers

Both Brothers shared powerful ideas during the talk.

“The deep promise of the Craft gets lost in the routine repetition of words without an exploration of their meaning.”
— Bro. Garrett Pottmeyer

“The take-home is key, some sort of Masonic homework, some sort of application to bring old things into daily life.”
— RW Michael Arce

Conclusion

Masonic education must never be dull. Focus on practical action. Read deep philosophy. Involve the family. These steps make a Lodge thrive. Bros. Garrett Michael show that the tools of the Craft make life easier. When we find balance, the rest of life runs smoothly. Every Brother leaves the meeting eager to return next time.

Follow the Craftsmen Online Podcast on Spotify, subscribe on Apple Podcasts, and listen everywhere you hear your favorite shows!

The Craftsmen Online Podcast is the only Masonic podcast endorsed by the Grand Lodge of New York. Hosted by RWB Michael Arce. New episodes available every Monday morning!

Listen ad free on Patreon. Start your free 7-day trial and score access to our entire back catalog of Subscriber Bonus episodes!

Samuel Lloyd Kinsey

Lead Your Lodge Like a Marine

Lead Your Lodge Like a Marine

CRAFTSMEN ONLINE PODCAST

Lead Your Lodge Like a Marine

Fraternal Leadership Frameworks

Masonic Lodges operate as volunteer organizations. Elected officers cannot command performance through salary or professional leverage. True leadership in this environment requires a deep understanding of human character, clear communication, and structured execution. The United States Marine Corps relies on a time-tested leadership philosophy that translates seamlessly into the context of a Masonic Lodge.

The Foundation of Character: Leadership Traits

The Marine Corps instills a core group of fourteen leadership traits from the first day of training. Marines use the mnemonic acronym JJ DID TIE BUCKLE to remember them: Justice, Judgment, Dependability, Initiative, Decisiveness, Tact, Integrity, Enthusiasm, Bearing, Unselfishness, Courage, Knowledge, Loyalty, and Endurance. These traits define the individual character of a leader.

In Freemasonry, these traits align with the ongoing work of self-improvement. They serve as benchmarks for a Brother as he works to shape his rough ashlar into a perfect ashlar. A Worshipful Master can use these fourteen traits to gauge his own conduct and to scope educational programs for his Lodge. True leadership begins with personal accountability and moral alignment.

The Execution of Authority: Leadership Principles

While traits define who a leader is, leadership principles define how a leader acts. The Marine Corps teaches specific principles that ensure the welfare of the team and the success of the mission. Key principles include knowing yourself and seeking self-improvement, setting the example, keeping your team informed, and ensuring the task is understood, supervised, and accomplished.

One of the most vital principles is to know your men and look out for their welfare. Translated to a Masonic Lodge, a Master must know his Masons. He must understand their backgrounds, professions, passions, and limitations. By recognizing individual skill sets, a Master can delegate responsibilities effectively. Placing a computer programmer in charge of the Lodge website or a photographer in charge of social media ensures high engagement without overextending the volunteer.

Disaggregated Leadership in the Lodge Room

The Marine Corps relies on the concept of disaggregated leadership. This framework empowers lower-level small unit leaders, such as corporate-level sergeants or corporals, to execute the overarching intent of higher command if the leadership chain is broken. Every Marine understands the ultimate goal, enabling seamless continuity under stress.

A well-run Masonic Lodge functions the same way. If a Worshipful Master includes his Senior and Junior Wardens in the annual planning process, the entire line understands his vision. If the Master falls ill on a meeting night, the Wardens can step in and run the communication effectively. Disaggregated leadership builds confidence throughout the progressive line and ensures the Lodge achieves its operational objectives without dependency on a single individual.

Strategic Planning Frameworks: BAMSIS and SMEAC

Successful Lodge management requires structural discipline. The Marine Corps utilizes specific operational steps to plan and execute tasks. The acronym BAMCIS represents the troop leading steps: Begin planning, Arrange for reconnaissance, Make reconnaissance, Complete the plan, Issue the order, and Supervise.

A Worshipful Master can apply BAMCIS to organize his upcoming Masonic year. The planning begins months before installation. Arranging and making reconnaissance involves contacting vendors, booking venues, and securing guest speakers. The Master then completes the plan, puts it on paper, and issues it to the brethren as the Trestleboard.

The final letter in the framework, the S, stands for Supervise. This is the most critical phase in a volunteer organization. Brethren are busy with careers, families, and external obligations. Without consistent, respectful supervision from Lodge leadership, administrative tasks easily fall by the wayside. Leaders must follow up regularly to ensure execution matches the original design.

To communicate the plan clearly, leaders use the five-paragraph order known as SMEAC: Situation, Mission, Execution, Administration and Logistics, and Command and Signal. Whether welcoming the Grand Master or conducting a degree, breaking down the event into these five distinct paragraphs ensures total clarity. It outlines who is in charge, what the contingent plans are, and exactly what success looks like.

The Decision Cycle: The OODA Loop

When unexpected issues or contentions arise during a meeting, a leader must process information quickly. The OODA Loop represents the continuous decision-making cycle: Observe, Orient, Decide, and Act. A leader observes the immediate stimulus, orients himself by considering the cultural or personal contexts of the individuals involved, decides on a course of action, and executes the decision. In a Lodge setting, this structured thinking allows the Master to adjudicate disagreements calmly, maintaining fraternal harmony within the West.

Conclusion: Serving the Institution

In the Marine Corps, promotion signifies a recognition of future potential rather than a reward for past performance. The focus remains entirely on the preservation of the institution, not the individual. Freemasonry demands a similar perspective. While the Masonic path involves an internal journey of self-discovery, leadership within the Craft is an act of pure service to the collective brotherhood. By applying structured principles, clear communication, and deliberate supervision, leaders can build an active, harmonious, and enduring Lodge.

Follow the Craftsmen Online Podcast on Spotify, subscribe on Apple Podcasts, and listen everywhere you hear your favorite shows!

The Craftsmen Online Podcast is the only Masonic podcast endorsed by the Grand Lodge of New York. Hosted by RWB Michael Arce. New episodes available every Monday morning!

Listen ad free on Patreon. Start your free 7-day trial and score access to our entire back catalog of Subscriber Bonus episodes!

Samuel Lloyd Kinsey

Bucharest: Capital of the Rite, Moment of Recognition

Bucharest: Capital of the Rite, Moment of Recognition

MASONIC TRAVEL

Bucharest:

Capital of the Rite

Moment of Recognition

From New York to Bucharest: A Journey in Brotherhood

Travel has always been an integral part of my Masonic life. I seem to spend as much time in airports as I do in Lodge rooms, because a real comprehension of our Craft still happens face to face, across borders and beyond accents. As Chairman of the Public Relations Committee of the Grand Lodge of New York, I have learned that one cannot speak credibly about the universality of Freemasonry while remaining permanently at home. The XXI World Conference of Supreme Councils in Bucharest was yet another affirmation of that simple truth.

This gathering had a particular resonance for me. I attended as a special guest of the President of the World Conference of the Supreme Councils of the Ancient and Accepted Scottish Rite, Illustrious Brother Stelian Nistor, Sovereign Grand Commander of the Supreme Council of Romania, and as a guest of his Illustrious team, Brothers Bogdan Murarescu and Dan Ciobanu, both 33°. I also had the pleasure of traveling with my colleague and friend, Right Worshipful Wilber Salazar, who serves with me as Co-Chair on the Grand Lodge Public Relations Committee. Together we represented New York among the more than sixty Supreme Councils from every continent that gathered under one roof in Bucharest.

It was also a source of fraternal pride to see the leadership of my own Grand Lodge so clearly appreciated on the international stage. Our Grand Master, Most Worshipful Steven Adam Rubin, has in recent years taken a visible interest in cross-border Masonic relations. In this Conference, he was listed among those receiving the 33° in the Northern Masonic Jurisdiction, recognition of his long labor for the Craft. In one widely quoted reflection on leadership, he reminded us that, “We are all Brothers just trying to do our parts,” a simple phrase that captures the best of our tradition and that felt very present in Bucharest, where so many different traditions met at the same table.

Photo: MWB Steven Adam Rubin (2nd from left, 2nd row) poses with event attendees

None of what unfolded in Bucharest happened by accident. For years, Illustrious Brother Stelian has been the architect of a quiet, disciplined diplomacy within the Scottish Rite. At the previous World Conference in Asunción, Paraguay, his efforts helped secure what the Romanian press called a “triple world record” for Romanian Masonry: the vice presidency of the World Conference through 2025, the presidency from 2025 to 2030, and, for the first time in the long history of the Rite, the host of the World Conference itself in Bucharest. In his message to the Brethren after that unanimous vote in Paraguay, he summed up the spirit that has carried into our present Conference with a short statement that has since become somewhat of a mantra: “Mergem fix înainte? Răspunsul faptelor noastre este DA!” (“Are we moving forward? The answer to our actions is YES!”). That determination to move forward with dignity could be felt in the way the sessions in Bucharest were conducted.

Romania welcomed the delegations at the highest civic level. We were received by the interim President of Romania Ilie Bolojan, now the sitting Prime Minister of Romania, and by Mr. Mircea Abrudean, President of the Senate of Romania. The monumental welcome given at the World Conference was fitting for its Masonic significance. Delegations were formally received at the National Bank of Romania by His Excellency Mugur Isărescu, its long-serving Governor, and at the Romanian Academy by its President, Professor Ioan-Aurel Pop. It was clear that our work formed part of the country’s wider conversation about its values, institutions, and stability, and not something to be hidden from public view.

 

Romania welcomed the delegations at the highest civic level. We were received by the interim President of Romania Ilie Bolojan, now the sitting Prime Minister of Romania, and by Mr. Mircea Abrudean, President of the Senate of Romania. The monumental welcome given at the World Conference was fitting for its Masonic significance. Delegations were formally received at the National Bank of Romania by His Excellency Mugur Isărescu, its long-serving Governor, and at the Romanian Academy by its President, Professor Ioan-Aurel Pop. It was clear that our work formed part of the country’s wider conversation about its values, institutions, and stability, and not something to be hidden from public view.

Under Illustrious Brother Stelian’s leadership, the visit to the National Bank became more than a protocol call. There, in the presence of these dignitaries, he presided over the unveiling of a portrait of General George Pomuț, the Romanian-American officer whose diplomacy helped make possible the purchase of Alaska by the United States in the nineteenth century, a work that will be donated to the United States Congress. It was a refined gesture but a clear one: the conference was not only about internal recognition among Supreme Councils, it was also about honoring the historic ties between Romania and the wider world.

Throughout the week, the international character of the gathering was never in doubt. Illustrious Brother Walt Wheeler, an important presence in the wider Scottish Rite family, brought his steady good humor and long view of our shared history. From the Southern Jurisdiction of the United States, Illustrious Brothers James D. Cole and Arturo de Hoyos added both gravitas and warmth, reminding everyone how deeply the Mother Council of the World remains invested in the success of each jurisdiction represented in Bucharest. Around them sat Grand Commanders and senior officers from Latin America, Europe, Africa, and Asia, all speaking different languages, all working within a common ritual vocabulary.

Behind the scenes, Illustrious Brothers Bogdan Murarescu and Dan Ciobanu carried a great deal of the duties with characteristic discretion: schedules, protocol, the delicate choreography of public events and closed sessions alike. Their work, and that of the broader Romanian team, allowed the rest of us to focus on the content of the Conference rather than its logistics. It is one thing to host a dignified session of a Supreme Council. It is quite another to host the world.

History, of course, was not only made in the plenary hall. This XXI World Conference was the first at which the Prince Hall Supreme Councils received full international recognition. In an overwhelming vote, the World Conference admitted both the United Supreme Council, 33°, Prince Hall Affiliation, Southern Jurisdiction, and its counterpart in the Northern Jurisdiction to full membership. For those of us who have worked for years to normalize cooperation between the “mainstream” and Prince Hall families of our Craft, this was more than a procedural matter. It was a visible affirmation that our symbolic language about universality can, in time, become institutional reality.

There were also quiet moments that will stay with me long after the photographs have faded. In breaks between sessions and receptions, I had several thoughtful conversations with members of the Israeli delegation. We spoke, not in abstractions, but in the concrete language of shared concerns: the risks and hopes of our region, the responsibilities that come with public visibility, the ways in which the Scottish Rite can create channels of communication that are deeper than the news cycle. Those exchanges reminded me how much of our real work takes place in the corridors, on the walk from one event to another, in the trust that allows a Brother to speak plainly.

Photo: Bro. Anis (right) with fellow event attendees

For me, attending the XXI World Conference of Supreme Councils was therefore not simply another item on a travel calendar. It was an opportunity to see how years of patient work by Illustrious Brother Stelian and his team have helped place Romania at the center of the Scottish Rite map, how our Grand Master’s emphasis on genuine brotherhood resonates far beyond New York, and how the recognition of Prince Hall Supreme Councils marks a concrete step toward a true universality in our Order. As a Mason who spends much of his time thinking about how we present ourselves to the world, I left Bucharest grateful: grateful for the hospitality shown to us, grateful for the quiet labor of so many Brothers, and convinced, once again, that the effort to cross borders in person is still worth every mile.

Written by: Bro:. Anis D. Okbani
Chairman, Public Relations Committee, Grand Lodge of New York
Grand Lodge of New York Ambassador Abroad to Israel and Morocco
Samuel Lloyd Kinsey

Camino de Santiago

Camino de Santiago

MASONIC TRAVEL

Camino de Santiago Pilgrimage

An 86-Day physical and spiritual journey

Last summer, I walked from Paris to Spain—an 86-day, 1,500-mile pilgrimage along the Camino de Santiago. It was a journey that tested my body, quieted my mind, and, most of all, stripped me down to my truest self. The inspiration came from a meeting in 2022 with a Brother in Paris, introduced through another Brother from my Lodge. Through ancient towns, forest paths, and long, blistering hot days, I learned what it truly meant to divest myself—a phrase that became the quiet theme of my journey.

The first way I had to divest was physical. I began at Notre-Dame Cathedral with a pack prepped like a Marine, for survival—extra socks, soap, a first aid kit, and everything I thought was essential. On Day 2, I arrived at the home of Brother Gerald, who had told me about the Camino. He helped me pare everything down to the true essentials though I stubbornly kept a few things; his guidance spared me unnecessary suffering. Letting go here made the journey lighter and prevented injuries down the road.

As the pack lightened, so did my mental weight. Ordinary life is noisy—work stress, family concerns, bills. But on the Camino, all I had to do was wake up and walk. Whether five miles or thirty, I only needed to move forward. I stopped worrying about where I would sleep or eat. The present moment was all that mattered—the song of a bird, the view, and the kindness of strangers.

As I let go, the voice of my good Brother and Guide echoed in my head saying, “You have five senses—use them all!” So I began noticing more: the taste of fruit picked straight from the branch, the breeze atop a hill, the smell of water in the air. Churches bore the wear of millions of pilgrims who had gone this way before me. Walking Roman roads or sleeping in a home built in the 1200s reminded me I was part of a much older story. At many cathedrals I saw the carved marks of stonemasons on the walls—silent signatures from master builders whose names are lost to time, but whose strict adherence to their duty has survived the lapse of time.

At the two-week mark, I arrived in Vézelay on the eve of the summer solstice. I hadn’t planned to stay, but fellow pilgrims convinced me. Although it didn’t fit my timeline, I’m glad they did. Inside the Basilica of Sainte-Marie-Madeleine, I watched a line of sunlight stretch perfectly down the nave to the apse—an architectural alignment designed centuries ago to mark this sacred season. Later that evening, I sat in silence as monks and sisters sang Vespers. Their voices echoed off the stone walls, stirring something deep in me. That day became my only rest day until Santiago, and it changed everything.

 

Yet at the halfway mark, I confronted some of the most difficult weight to divest. As I adjusted physically, I began to confront emotional weight—grudges, regrets, and old self-judgments. Long, solitary miles gave space to reflect. Sometimes I cried. Other times I stopped to pray or light candles for people I hadn’t spoken to in years. I even made a few overdue phone calls. By the time I reached Santiago, I had let go of so much anger, hurt, and criticism I’d carried for years—not just toward others, but toward myself.

The Camino also restored my faith in humanity. I started the journey alone, not knowing the language and unsure of the path ahead. But I was never truly alone. I was surrounded by amazing people, some who shared the road with me, some who are waypoints in my memory along the way. A woman once gave me and another pilgrim water and strawberries, though she had little to spare. Another couple gave us coffee and biscuits in their front yard, postponing their plans just to help. Countless “bon chemin” and “buen camino” wishes lifted my spirit every day. The generosity and goodness I saw along the way left a deep mark.

After 82 days, I reached Santiago de Compostela—grateful, humbled, and, remarkably, without a single blister. My Guide’s advice on foot care had served me well from afar. I was exhausted and unshaven, but my heart was full. I arrived at the Plaza do Obradoiro—the grand square before the cathedral—side by side with an incredible group of pilgrims I had met along the way. Over the next two days, I returned to that square often, especially in the quiet early mornings, just to watch others arrive. That became my favorite part of Santiago: witnessing their tears, embraces, quiet prayers, and shouts of joy. Each arrival was a testament to transformation, a reminder that every pilgrim’s path is personal, but the destination speaks to all of us.

 

In the end, the Camino is not just a trail across a continent. It’s a path carved through the heart. It teaches you how to carry less, worry less, and love more. It teaches you how to divest yourself of everything that keeps you from becoming who you truly are.

But I wasn’t done. Along the Camino, the idea of divesting myself took on deeper, more symbolic meaning. With each step, I wasn’t just shedding physical weight or mental clutter—I was undergoing a kind of death. A slow, deliberate release of the person who had first stepped out of Paris. What remained, day by day, mile by mile, was a quieter, simpler, more honest version of myself. By the time I arrived in Santiago, that earlier self was gone. In their place stood the pilgrim—stripped down, transformed.

This symbolism came into full focus after a single day of rest in Santiago, when I continued walking west to the coast and arrived at Fisterra—Finis Terrae, the “end of the earth.” To the ancients, this place marked the edge of the known world. Today, many pilgrims see it as the true spiritual conclusion of the Camino. That evening, after dipping in the waters of the Costa da Morte, I climbed the hill and sat by the lighthouse at Cape Finisterre with fellow pilgrims I’d come to know, drinking wine and smoking a cigar, as the sun disappeared into the Atlantic. The sunset felt like a symbolic death—the final surrender of who I had been. Near the cliffs stood a stone marker etched with “0.000 km”—the end of the road. I’d heard stories that it was tradition to enter the waters there as a symbolic act of dying to the old self and emerging renewed with the dawn.

The next day, I walked the 17 miles north to Muxía, another sacred coastal village. There, at a second 0.000 km marker—this one carved with an arrow pointing back down the road I’d just walked up—I felt something shift. If Fisterra marked the end, Muxía marked the beginning. The pilgrimage was not over. It had simply changed. A new path was opening: the rest of my life. I guess there’s only one way left to go—”ultreia et suseia“, onward and upward.

Written by: W:. Ricardo Rosado
WB Rosado is the current Master (2025-2026) of Allied Lodge No. 1170, 1st Masonic District of the Grand Lodge of New York.
Samuel Lloyd Kinsey