The Apron Presentation

The Apron Presentation

Nov 2, 2024 | Masonic Education, Masonic Ritual

MASONIC RITUAL

THE APRON PRESENTATION

 

As Masons, we are well acquainted with the frequent use of symbolism, allegory and myth, not only to give substance to our ritual, but to exemplify, in tangible ways, the many abstract moral lessons so pertinent to the practice and philosophy of our Craft. We are told as we travel in search of Light that all the tools and trappings by which we are surrounded while in Lodge have practical uses when in the hands of our operative Brothers, but that we, as Free and Accepted Masons, are taught to use them for more noble and glorious purposes. Indeed, our ritual is so rich, our traditions so deep, that one could be forgiven for thinking that the founders of our Order created our history and usages from a marriage of thin air, operative experiences and, of course, The Holy Bible, from which our Brotherhood draws so much that is vital to our labor.
But, if we pay strict attention to the very rituals we cherish, we realize that its authors have always known full well that they existed within the framework of a larger, more material world, and used comparison and contrast to help us fix our place within it. One case where this is true is within the dialogue of one of our most revered and important sections of ritual: the Apron Presentation. During the course of that presentation, many references are made to aspects of history which existed outside of our Masonic world, and I’d like to examine one of them.

We are told, in the first paragraph, that the apron, as a symbol, is “more ancient than the Golden Fleece or Roman Eagle”. To what do these references allude?

Many of us are most familiar with the Golden Fleece as a result of the movies, and perhaps to a lesser extent from studying mythology in school. The origin of the fleece is, in itself, quite interesting. In mythology, the god Poseidon turned a nymph named Theophane into a sheep to hide her from her other suitors. He did this so that he alone, in his primitive Avatar form of a ram, could have sex with her. Their union resulted in a magical, winged ram whose fleece was golden. Later, when the spirit of queen Nephele learned that her husband, King Athamas, planned to sacrifice their children to stop a drought, she prayed that Poseidon would send the ram to fly them to safety. Sadly, her daughter, whose name was Helle, fell into the sea in the strait that is known, even until today, as the Hellespont! Her brother, Phraxis, arrived safely in the land then known as Colchis and sacrificed the ram to its father Poseidon. Poseidon commemorated the event by placing the ram in the sky as the constellation Ares, and Phraxis hung the golden hide in a tree as a token of gratitude and a symbol of kingship. The story of Jason and the Argonauts has been a popular theme in Hollywood, as it is a heroic tale of adventure and danger. But how may we claim that our apron is older than a yarn that is probably a pure myth? Interestingly, the Greek word “mythos” means “word” or “true narrative”. So, the myth, to the Greeks, was the actual truth, as they knew it, and as well as the recording methods of the day permitted.

As it happens, a team of geologists led by Avtandil Okrostvaridze from Ilia State University in formerly Soviet Georgia has found evidence to suggest that this was an actual event! Based on the examination of both artifacts and the archeological record, these researchers believe that an expedition traveled, perhaps from Thessaloniki in Greece to the ancient kingdom of Colchis on the shores of the Black Sea. In what is now modern-day Georgia and Turkey, they went to learn the method of extracting gold sand from river and stream beds.

The evidence suggests that it was the Colchins who developed the method of sluicing the gold-bearing sediment from the riverbed across the skin of a ram or lamb with the fleece side upward. While the rushing water would carry away the sand and other lighter particles, the heavy gold dust would settle and become trapped among the curly wool fibers. This method is still in use today among many recreational prospectors.

Much study has been done of this process, called “selective attachment” or “beneficiation”, where it turns out, many forces are at work, including gravity, the static charge on the fleece and the natural stickiness caused by the lanolin and other oils in the sheep’s hide. Today’s miners use burlap or synthetic mats called “miner’s moss” engineered to the purpose, and while they are easier to empty of their golden harvest, they are no more efficient in the actual collection process than their Colchin predecessor. And so, our historical Jason’s voyage may have been not so much to capture some magical treasure of the Gods, as it was to learn the method used by the Colchins to readily collect gold without the dangers and uncertainty of mining. Since countries, even today, still jealously guard technologies that give them commercial or military advantages, attempting to acquire this knowledge may well have been just as dangerous as the brass bulls and sleeping dragon our mythical Jason needed to triumph over in order to claim his prize. The archeological record would indicate this as happening approximately 3,000 years ago. Since the biblical record tells us that the Temple was built in about 970 BCE, and we might assume that the system of aprons as identifying badges for the different bands of workmen would already have been in use, our claim of our apron tradition being older than the Fleece would be correct, even if only marginally.

Masonically, it is interesting to note that, in this passage of ritual, we compare our lambskin to what is actually yet another lambskin. And although that other one may have been heavy laden with its golden cargo, in our traditions, our simple, white version is surely held as the more precious of the two.

Written by: WB Marty Moscicki Raised at Elbe-Garfield-Goelet Lodge No. 889 in the 7th Manhattan District. Affiliated with Old Town Lodge #908 and had the privilege of serving as its W:.Master in 2014-2015. Bro. Moscicki currently resides in East Quogue, NY and Delray Beach, FL
Samuel Lloyd Kinsey
Brother, A Term Like No Other

Brother, A Term Like No Other

Oct 8, 2024 | Masonic Life

MASONIC LIFE

Brother, A Term Like No Other

Many who join our numbers do so because they want to be a part of something greater than themselves and long to find meaning in their life. When I was initiated into the degree of Entered Apprentice, passed to the degree of Fellowcraft and raised to the sublime degree of Master Mason, I felt a huge sense of accomplishment and a greater connection to our fraternity because I knew that every Brother before me, and all that will come after, share the same path for Light in Masonry. It is amazing to think that I followed the steps of famous Freemasons like George Washington, Benjamin Franklin, Franklin D. Roosevelt and Mark Twain.

When at Labor in Lodge and in my Masonic travels, I often heard it said the best title a man can receive is Brother — I agree 100% with this point. I often thought about what that idea meant in a time when me still greeted each other with handshakes, how that time has passed and what it means to be a Brother today. I am really inspired by profound bonds I’ve witness over the years between my Brothers in our ancient Fraternity. These bonds are forged by trust, respect and a shared belief that we raise each other to greater heights. As Brothers, we form close-knit kinships cemented by a spiritual and moral bond. Many organizations brandish the term “brother” when referring to one another because of a meaningful, shared bond. However, the term “Brother” in Freemasonry has a depth and meaning beyond any other definition; from a Mystic Tie that obligates us many levels, to a bond that seems to transcend mortal life spanning eons.

Freemasons don’t frequently display our bonds publicly, but one of the few times that we do is during Masonic funeral services. We are taught that Operative Masons buried their own with great reverence having shared many years of Labor with each other and that we, as Speculative Masons, do so in an ages old, sacred tradition. It is a time that we demonstrate our Brotherly Love and bond with the deceased to show that this man was a cherished member of our Fraternity.

In the beginning as an Entered Apprentice’ I tended to overuse the term “Brother” without the depth of knowledge one gains through shared Labor and commitment to Masonic values over time. I grew up in a family where we fought a lot amongst ourselves, so it appeals to me that as Brothers we are expected to overlook petty disagreements and to focus on the good in each other. I admit that this is something I struggle with at times in my personal life, but I’m learning to be more forgiving by practicing charity towards all and helping those in need so long as it doesn’t cause undue harm to myself or others.

I also find it appealing that my Brothers come from all walks of life, that it doesn’t matter where we came from or where we are going. This is explained to Masons at the end of our meetings, before we depart Lodge that we meet on the Level, act by the Plumb and part on the Square. This lesson is timely in connecting the importance of being respectful in our dealings with others, upright in our actions and fair in our decision-making. I find these principles comforting, especially when I think about the day I finally lay down my Working Tools. I find peace in knowing my Brothers will honor my memory and when I travel to the Celestial Lodge above, I will be surrounded by Brotherly Love and the Great Architect’s everlasting Light.

Written by Bro. Russell W. Dickson

Bro. Dickson is the Senior Deacon in St. Patrick’s Lodge 4 and is at labor in Collabergh-Radium 859, both in New York. He is a Royal Arch Mason in Hiram Union Chapter 53, and is a 32° Scottish Rite Mason at the Valley of Schenectady, where he serves as Senior Warden of Sigma Council Princes of Jerusalem.

Samuel Lloyd Kinsey

Lafayette Bicentennial – A Hero’s Homecoming Honored

Lafayette Bicentennial – A Hero’s Homecoming Honored

Aug 17, 2024 | Masonic History

MASONIC HISTORY

A Hero’s Homecoming Honored

Celebrating Lafayette’s Bicentennial

On a resplendent August morning, the Reformed Protestant Dutch Church of Staten Island bore witness to a historic commemoration. The first trail marker was unveiled, marking the bicentennial of General Marquis de Lafayette’s triumphant return to American soil and the commencement of his final tour. This momentous occasion brought together a distinguished assembly, including Masonic leaders, historians, and patriots.

The ceremony unfolded with reverence and enthusiasm. Warren MacKenzie, the church’s elder and pastor, extended a warm welcome to the attendees. John Lentine, a seasoned historian and Past Master of Tompkins Lodge 471, delivered a captivating keynote address, illuminating the life and legacy of the revered general.

RW Michael LaRocco displays the Masonic Knights Templar apron worn by Bro. Marquis de Lafayette. (Photo credit: RW Gill Raoul Calderon)

The event was further enriched by eloquent speeches from esteemed guests. Christopher R. Deats, District Deputy of Richmond District, Alberto Cotizo, Grand Treasurer of the Grand Lodge of the State of New York, and Michael LaRocco, Executive Director of the Livingston Masonic Library, shared their insights and commemorated the occasion with the presentation of a 200-year-old apron worn by Lafayette himself during his investiture as a Masonic Knight Templar. The unveiling of the trail marker, a tangible testament to Lafayette’s enduring impact, was a poignant moment. Julien Icher, the visionary founder of The Lafayette Trail, Inc., expressed gratitude to the collaborating organizations: the William G. Pomeroy Foundation, Sons of the American Revolution Battle of Brooklyn Chapter, Tompkins Lodge No. 471, and the Children of the American Revolution Richmond County Chapter. Their collective efforts ensured the success of this commemorative endeavor.

As the day unfolded, it became evident that Lafayette’s influence transcended time. Daniel D. Tompkins, a former Vice President of the United States and a Masonic brother, had extended a warm welcome to Lafayette upon his return, hosting him at his Staten Island residence. This significant hospitality marked the beginning of a nation’s outpouring of gratitude towards its beloved hero.

In a powerful declaration, Michael LaRocco elevated Lafayette’s status from “Hero of Two Worlds” to “Hero of Three Worlds,” recognizing his exemplary leadership and unwavering dedication to the principles of Freemasonry. This proclamation resonated deeply with the assembled Masons, inspiring them to uphold the ideals embodied by their illustrious forebear.

The day concluded with a sense of accomplishment and anticipation. As the nation prepares to commemorate the bicentennial of Lafayette’s grand tour, this trail marker serves as a poignant reminder of a hero whose spirit continues to inspire generations.

Read more on Bro. Lafayette, view upcoming Bicentennial events, and add your event to the Craftsmen Online calendar!

LaFayette Events Page
Written by RW Michael LaRocco

Michael LaRocco, 33°, was raised 2011 by Lynbrook-Massapequa Lodge No 822. He is the AGL for Nassau District and Director of the Chancellor Robert R Livingston Masonic Library. Devout member of Freemasonry and if you ask him which Rite (York or Scottish) to go into he will say, “both, see it all!” Michael received the Meritorious Service Award (MSA) in 2019 by the NY COD Ancient Accepted Scottish Rite, NMJ.

All photos provided by RW Gill Raoul Calderon

VW Michael LaRocco
Strengthening the Masonic Fraternity

Strengthening the Masonic Fraternity

Jul 26, 2024 | Editorial

EDITORIAL

Strengthening the Masonic Fraternity

IDEAS ON HOW TO INCREASE THE VISIBILITY OF YOUR LODGE IN THE COMMUNITY

The purpose of our Masonic Fraternity has always been “to make some good men, better.” Freemasonry encourages its members to improve themselves and to establish strong links among each other. In addition, some of these better men have felt a call to improve their communities, making Freemasonry a valuable asset for society. However, this important aspect doesn’t seem to be well understood by some. In this article we examine this situation further.

Let’s consider three fundamental factors: (1) the state of our contemporary society, (2) the nature of our Institution, and (3) the different types of Freemasons.

First, contemporary society has ceased to be as gregarious as it used to be. Computers, cell phones, and other such media devices foster individuality. As a result, most organizations, professional societies, churches, unions and clubs, have seen their membership decline.

The second factor is the nature of our Institution. Organizations acquire an unwritten contract with its members, to make good use of their time and resources. After we raise a Brother, do we provide further masonic education, substantial fellowship events, or further involvement in community work? Attending Lodge to discuss budget issues does not raise much interest. Providing lectures or training on useful topics (e.g., internet, computers, software) will help Brethren succeed in the profane world.

The third factor is the type of member, as not everyone is the same, likes the same things, or has joined our Craft for the same reasons. For example, some join in search of fellowship; and find it in our meetings and social activities. Others join to acquire esoteric experiences, and they find it in our Observant and Research Lodges. Still others, join to improve themselves -and some of these, may also want to help improve society at large.

One way to increase our visibility is by developing community projects. Grand Lodge has several national projects such as the Masonic Medical Research Lab. But Freemasonry, like politics, is Local. Our community needs to know what we are doing for them: developing a food pantry; providing Thanksgiving and Christmas meals; Breakfast with Santa; Easter egg-hunts; a career day for high school kids; building ramps for the disabled, etc. These few examples of projects give the Craft more visibility in our communities. They do not cost much, but require work, which can also help increase Lodge fellowship and participation.

We can also open our Lodges for selected activities, inviting friends and neighbors to participate and see what we do. It is sometimes difficult to explain that we are not a secret, but a discrete organization. A better way is by having people visit our Lodges.

Lodges can organize public activities, such as documentaries about travel, especially during our long winters. Lodges can develop presentations about identifying drug problems, or potential health issues, and about ways to resolve community problems. We have Brothers with many backgrounds, that allow them to address these issues.

Most Lodges have a multipurpose room, where social events can be prepared, using a projector, computer, sound system, etc. A District-wide lists of lecturers can be established to find speakers. Offer coffee and donuts. Some topics may have been already presented elsewhere. But our neighbors may prefer to hear a speaker they know, and can relate to.

After the presentations, invite the audience to visit the Lodge room, and have a Brother answer questions. Advertise events in the local newspaper and radio stations. Join forces with other local organizations: Rotary, Lyons, VFW, the library, etc. and with other local Lodges.

Finally, work with DeMolay, Rainbow Girls and other youth groups. Provide them with interesting activities such as camping, canoeing, bowling, as well as training in practical things (computers, exam reviews, etc.). They will grow up and eventually join …
Such things help members develop an increased and stronger Lodge involvement. People usually respond positively to groups activities. Project work creates stronger fellowship bonds.

The Craft will attain higher visibility in our own communities. Friends and neighbors will have a different outlook of who we are, and what we do. Community work may become the best promotion of our Craft, and an efficient recruiting tool. For, some of these neighbors and friends, participating in our activities, may want to know more about us, and eventually join the Craft.

Planning, preparing and carrying out of such activities and projects will take extra time and energy, from our Lodge members. But such activities will also contribute to retain them. Some other Masonic writers have proposed radical changes to our Craft, that reminds me of the saying “you are throwing away the baby with the bath water”. Maybe, losing members will help us think through all these issues, and come up with efficient answers.

Written by Bro. Jorge Luis Romeu. WB Romeu is Past Master of Liverpool Syracuse Lodge #501, dual member of the Grand Lodge of Puerto Rico, and a 32nd Degree Scottish Rite mason. He is Membership Chair of the Onondaga District and a member of the GLONY Retention Training Program.

Masonic Ritual – Advancing Through Masonic Degrees

Masonic Ritual – Advancing Through Masonic Degrees

Jul 7, 2024 | Masonic Etiquette, Masonic Ritual

MASONIC RITUAL

Advancing Through Masonic Degrees

 

MASONIC RITUAL EXPLAINED BY THE CHAIRMAN OF THE CUSTODIANS OF THE WORK

How much time should a Brother spend on one Masonic Degree before taking the next, and how does he qualify for advancement?

In the Grand Lodge of New York,

The Constitutions specify a minimum interval between Degrees of two weeks, although few Lodges if any advance candidates that quickly. In practice, there is great diversity among New York Lodges: Some Lodges advance candidates after a one-month interval, some are on a seasonal schedule with a few months between Degrees, and in some Lodges the candidates spend a year or more in each Degree.

There is similar diversity among New York Lodges with respect to criteria for advancement, with some Lodges accepting minimal proficiency in the Degree catechisms, some calling for full proficiency, and other Lodges having additional requirements such as writing and delivering an essay, observation of the Degree in another Lodge, completion of a reading course, attendance at a certain number of Communications and/or educational sessions, and so on.

Much of the foregoing comes down to tradition, Masonic focus, makeup and overall vitality of each Lodge.

Response provided by RW Samuel Lloyd Kinsey
Chairman, Custodians of the Work, Grand Lodge of New York

Note: This site is an excellent source of information about Freemasonry. While every effort has been made to provide accurate and up-to-date information about Masonic Ritual, please remember that a website is not a substitute for your jurisdiction’s Standard Work or Approved Ritual.
Samuel Lloyd Kinsey